Hope And Hopelessness

Researching the Code of Laws in Civ7 feels so ironic at the moment.

Aristotle and Dante Dive into the Waters of the World

This book has so many great quotes that made me think, reflect, scream and cry. Here are some of them in the order I read them, rather than in an organised way alongside my thoughts.

Sáenz, B. A. (2021). Aristotle and Dante Dive into the Waters of the World. Simon & Schuster Books For Young Readers.

They want us to read, but they do not want us to write.

This applies to so many different areas and aspects that it is almost universal. It is even more relevant in the current political climate in far too many countries. It's frightening and it all starts with banning books, restricting access to information and preventing people from gaining knowledge.

I don’t want you to live in the prison of my thoughts. I’m the only one who should be living there.

Ouch. That one hurt.

Happiness. What the hell did that mean? It had to be more than the absence of sadness.

I'd argue that happiness can't exist without sadness being around as well.

A lot of things happened outside the world of words.

Communicating without words is as much an art as communicating with words.

But here we are, we’re in it, this world that does not want us, a world that will never love us, a world that would choose to destroy us rather than make a space for us even though there is more than enough room.

Some people want queer people to disappear, but we're born this way, so there will always be queer people because people are born every day. You cannot make us disappear.

I wonder if people like me ever get to know what peace is like.

Not long ago I was full of hope that we could. I'm not as hopeful anymore.

[...] we will always live between exile and belonging.

Rarely have I read a better depiction of the range of emotions described by many members of the LGBTQIA+ community. The sense of exclusion versus the sense of belonging to a community. And the state of floating between the two.

Sometimes we have to be able to speak for those who can’t. That takes a lot of courage.

I always felt that it was much easier for me to stand up and speak for others than for myself. But it takes courage to do both.

We were both learning words and their meanings, and we were learning that the word 'friendship' wasn’t completely separate from the word 'love.'

Of course it isn't. Platonic love is just as strong and important and meaningful as romantic love.

It’s a beautiful thing to let the people you love see your pain.

It's just so damn hard.

How can we make them change if we’re not allowed to talk?

It's not just about banning books, restricting access to information and preventing people from gaining knowledge. It's also about banning people from expressing themselves, preventing them from telling their stories, and preventing people from passing on empathy and knowledge, because love and empathy are contageous.

Maybe we think that the value of our own freedom is worth less if everybody else has it. And we’re afraid. We’re afraid that, if someone wants what we have, they’re taking something away that belongs to us — and only to us.

Some people certainly think so.

But not everything we need to learn can be found in a book. Or rather, I’ve learned that people are books too.

Have you ever heard of living libraries? This is an amazing description of the idea behind them.

We were in this world, and we were going to fight to stay in it. Because it was ours. And one day the word “exile” would be no more.

Hope.

Hate is an emotional pandemic we have never found a cure for.

Hopelessness.

Glitter

This is the Farbschnitt of a Killer, Bella

Teaching to transgress

Again and again, it was necessary to remind everyone that no education is politically neutral.

hooks, bell. (1994). Teaching to transgress: Education as the practice of freedom. Routledge Taylor & Francis Group.

Mimicry of Marginality in Soft Authoritarian Identity Politics

In the past few decades, far-right parties have successfully implemented their authoritarian and nativist ideologies in the center of public discourse (...) In this process of normalization, the lines between far-right and mainstream discourse have been blurred (...) to the point that »ideas and viewpoints once considered deviant and morally repugnant« are »confidently asserted as the new common sense« (...).

Everything has shifted. With every word, with every tweet, with every provocation, the things that can be said and considered moderate shift further to the far-right.

Steinhauer, H. (2023). Mimicry of Marginality in Soft Authoritarian Identity Politics. Zeitschrift für Diskursforschung, 2. https://doi.org/10.3262/ZFD2302143

On Tyranny: Twenty Lessons: Most of it is quite self-explanatory. But elaborate on #12.

12. Make eye contact and small talk.

This lesson is so simple and human that it hits me every time I think about it. Snyder gives a straightforward definition, which I will quote at the end of this post, but he also links this lesson to people who have lived through tyranny.

[...] memoirs of their victims all share a single tender moment. [...] people who were living in fear of repression remembered how their neighbors treated them. A smile, a handshake, or a word of greeting [...] took on great significance. When friends, colleagues, and acquaintances looked away or crossed the street to avoid contact, fear grew. You might not be sure, today or tomorrow, who feels threatened [...]. But if you affirm everyone, you can be sure that certain people will feel better.

When I think about it, making small gestures like this also makes me feel a little less afraid. So making a small gesture - whatever gesture fits your personal style - makes those who need it feel better.

Snyder's definition is this:

This is not just polite. It is part of being a citizen and a responsible member of society. It is also a way to stay in touch with your surroundings, break down social barriers, and understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.

I cannot begin to explain to you the disappointment I felt on finding out that “match my freak” was a sexual thing and not a level of how insane you are with your friends

Queer Narrative

Coming-out stories [...] generally assume a stable sexual identity [...].

The idea of a stable identity has always puzzled me. As a person, I tend to grow and change with every breath I take, every experience I make, every conversation I have, every piece I read. Life is change and identity can change along the way. Sexual identity is no different.

Mulhall, A. (2020). Queer Narrative. In S. B. Somerville (Hrsg.), The Cambridge Companion to Queer Studies (1. edition, p. 142–155). Cambridge University Press. https://doi.org/10.1017/9781108699396.011

The Enemy

The Professors Are the Enemy.

So, according to J.D. Vance, I am the enemy. For people like him, education and knowledge are almost as frightening as empathy and compassion.

Klimaungerechtigkeit

[...] da wir gelernt haben, »unsicher« in der Wissenschaft mit »keine Ahnung« zu übersetzen. Das Gegenteil wäre korrekt.

Es gibt kein brisanteres Beispiel dafür, dass ein Wort in der Wissenschaft eine andere Bedeutung hat als in der Alltagssprache und welche weitreichenden Konsequenzen das nach sich ziehen kann.

Was es zu retten gilt, ist nicht das Klima oder die Menschheit. Es geht schlicht und einfach darum, die Würde und Rechte der Menschen – und zwar aller Menschen – zu retten.

Das wird gerade von jenen nicht verstanden, die argumentieren, das Klima sei auch früher schon mal so warm gewesen und wahlweise die menschengemachte Klimaerwärmung daher kein Problem sei oder die gegenwärtige Klimaerwärmung gar nicht menschengemacht wäre. Insbesondere letzteres, also die Frage nach den Verursachenden, verblasst im Kontext des Zitats zu einem irrelevanten Aspekt eines gesellschaftlich relevanten Problems, das es dringend zu lösen gilt. Die Frage nach den Verursachenden gewinnt jedoch enorm an Bedeutung, wenn es darum geht, eine verantwortliche Rolle bei der Lösung der Gerechtigkeitskrise zu übernehmen und den am stärksten Betroffenen zu helfen.

Der kolonialfossile Klimawandel ist daher im Wesentlichen weder Klimakrise noch Klimakatastrophe [...], sondern eine Gerechtigkeitskrise. Diese Gerechtigkeitskrise durchzieht die Geschichte der Menschheit und findet nicht erst statt, seit der Klimawandel ein Thema ist. In Kombination mit den Auswirkungen des Klimawandels hat diese Gerechtigkeitskrise jedoch eine neue Dringlichkeit und globale Dimension erreicht, die nur mittelbar mit Physik zu tun hat.

Die menschengemachte Klimaveränderung mag zwar ein naturwissenschaftliches Problem sein. Die Herausforderung und damit auch die Krise, die sich daraus ergibt, ist jedoch eine gesellschaftliche.

Dies ist zum einen dem Selbstverständnis der meisten Naturwissenschaftler*innen geschuldet, die sich als »neutral« und damit außerhalb politischer Zusammenhänge sehen – was in meinen Augen eine Illusion ist. Daher klammern viele Forscher*innen eher politisch konnotierte Inhalte wie Schäden und Verluste von vornherein aus ihrer Arbeit aus.

Dieses Zitat kann man direkt mit meinem Post What and how we research in Zusammenhang bringen.

Otto, F. (2023). Klimaungerechtigkeit: Was die Klimakatastrophe mit Kapitalismus, Rassismus und Sexismus zu tun hat. Ullstein.