“But what if you never got to kiss him? What if you never got to hold his hand? What if you never got to feel his arms around you, breathe in the air around him and feel his silence? How do you get over him then? What if you still have his laughter spilling out of your pockets, the sound of him saying your name ringing in your ears, wishing that he’d grab your arm when you were walking away, knowing that he never would? How do you get over someone who you never had? How do you forget things that never happened? Do you ever stop loving someone who never knew how you felt? Do you ever learn to forgive yourself for not telling them?”
— Questions // Sue Zhao
do you ever think about how weird it is that the moral of Frankenstein is kind of less just “graverobbing is weird and creepy” and more “take some fucking responsibility if you’re going to do so”
Ψιχάρπαξ- crumbsnatcher
Τρωξάρτης- breadnibbler
Πτερνοτρώκτος- hamnibbler
Λειχοπίναξ- platelicker
᾿Εμβασίχυτρος- bowl-visitor
Τυρογλύφος- cheesecarver
Τρωγλοδύτης- hider-in-the-hole
Τυροφάγος- cheese-eater
Μεριδάρπαξ- sliversnatch
i want to see an adaptation of the iliad that accurately portrays achilles’ grief over the death of patroclus.
i don’t want to see achilles act out in anger and violence as he realizes that patroclus died in his armor.
i don’t want to see achilles remain stoic and emotionless as he carries patroclus’ body back to camp.
show me achilles collapse to the ground when he hears the news. show me achilles sob so loudly that his mother on the bottom of the sea hears him and thinks him dead. show me how another warrior must hold down achilles’ hands so that he does not cut open his own throat to join patroclus in death.
show me achilles carrying back patroclus’ body and sobbing into his chest. show me achilles refusing to leave patroclus’ side to eat or sleep because he can do nothing but cry. show me how achilles looks his mother in the eye and say how he no longer cares if he dies when only a few days prior he said that nothing is worth his life.
i want to see achilles, the most powerful warrior of the greeks, to be completely undone by grief.
*Wear velvet, silk, fine fabrics
*Take long baths with milk, honey, and olive oil
*Wear perfume with frankincense or rose or myrrh or neroli
*Wear gold and pearls and precious stones
*Paint your nails red or gold
*Put lavender satchels in your drawers
*Have good posture
*Give yourself a facial massage
*Speak with confidence–no one has the right to overpower your voice
*Rub a body oil into your skin when you get out of the bath
*Use a face oil with your moisturizer
*Wear a watch and be punctual
*Listen to those in need
*Clean and declutter your space
*Smile–but only when you want to
*Braid your hair
*Read novels or folklore/myth or poetry
*Be kind to children–have no sympathy for those who would hurt them
*Use cosmetics with pearl powder
*Go to bed early
*Eat well
one day you’re gonna look forward to waking up
connections between the humane, the monstrous, and the divine:
1. “Wanna make a monster? Take the parts of yourself that make you uncomfortable–your weaknesses, bad thoughts, vanities, and hungers–and pretend they’re across the room. It’s too ugly to be human. It’s too ugly to be you. Children are afraid of the dark because they have nothing real to work with. Adults are afraid of themselves.” (richard siken, from editor’s pages: black telephone)
2. “Who has not asked himself at some time or other: am I a monster or is this what it means to be a person?” (clarice lispector, the hour of the star)
3. “This beast, this angel is both you and I.” (adrienne rich, from the complete poems: this beast, this angel)
4. “Frankenstein not only gives form to the dialetic of monstrosity itself and raises questions about the pleasures and dangers of textual production, it also demands a rethinking of the entire Gothic genre in terms of who rather than what is the object of terror. By focusing upon the body as the locus of fear, Shelley’s novel suggests that it is people (or at least bodies) who terrify people, not ghosts or gods, devils or monks, windswept castles or labyrinthine monasteries.” (j. halberstam, skin shows: gothic horror and the technology of monsters)
5. “Monsters exist because they are part of the divine plan, and in the horrible features of those same monsters the power of the creator is revealed.” (umberto eco, the name of the rose)
6. “But girls contain multitudes. We are made up of so many odd parts. The reason that the monster in Frankenstein is so memorable is that, when it opens its mouth, out comes the voice of an alienated teenage girl.” (heather o’neill, portrait of the artist as a young corpse)
7. “God should have made girls lethal when he made monsters of men.” (elisabeth hewer, wishing for birds)
8. “I think the devil doesn’t exist, but man has created him, he has created him in his own image and likeness.” (fyodor dostoevsky, the brothers karamazov)
hey babe did it hurt when you fell from heaven? it did huh, emotionally, right I get that, because of the– yeah the irreconcilable separation from goodness as a result of a single decision that can never be undone or atoned for, uh huh, sounds rough
Oscar Wilde saying his favourite poetess was Sappho was gay/lesbian solidarity