Sigilheart

Hegel’s Dialectics

Dialectics drives to the “Absolute”,… which is the last, final, and completely all-encompassing or unconditioned concept or form in the relevant subject matter under discussion (logic, phenomenology, ethics/politics and so on). The “Absolute” concept or form is unconditioned because its definition or determination contains all the other concepts or forms that were developed earlier in the dialectical process for that subject matter…We can picture the Absolute Idea, for instance—which is the “Absolute” for logic—as an oval that is filled up with and surrounds numerous, embedded rings of smaller ovals and circles, which represent all of the earlier and less universal determinations from the logical development. [Fig. 1].

Since the “Absolute” concepts for each subject matter lead into one another, when they are taken together, they constitute Hegel’s entire philosophical system, which, as Hegel says, “presents itself therefore as a circle of circles”. We can picture the entire system like this [Fig. 2].

Rudy Rucker, Infinity and the Mind: The Science and Philosophy of the Infinite

In classical empiricist approaches, we could say that our ways of talking depend upon the world; to the extent that our talk is rooted, or grounded in what the facts of the world will permit or allow us to say, our talk is about what we ‘find’ to be there. 

On the other hand, in line with hermeneutical or interpretive views, it is equally true to say that what we take to be the nature of the world depends upon our ways of talking about it; thus, to the extent that it is they that ‘give’ or ‘lend’ it intelligible (and legitimate) structure and significance, it is as we ‘make’ it to be.

—John Shotter, Social Individuality Versus Possessive Individualism

Bernard Baars, In the Theater of Consciousness

Bronze hand used in the worship of Sabazios. Hands decorated with religious symbols were designed to stand in sanctuaries or, like this one, were attached to poles for processional use.

Date: Roman 1st–2nd century AD. Collection: British Museum.

General map of Western Philosophy from Pre-Socratic through Modern era

I Just Heard the Universe Sigh, Shana Tugbert, 1976

The movement of the light into the sphere of work. Bringing the wisdom back into the consciousness of humanity, so that it can rise proportionately to its descent, to meet the higher mind of the Soul.

Claudine Aegerter and Berenice Benjelloun, The Spirit of the Tarot

When we sleep our astral body separates from the etheric body, only connected with the silver cord. When we wake again the two bodies connects again and in that short time before they are joined fully, the dreams are transferred from the astral body to volatile memory in the etherbody.

When the two bodies are rightly joined we have no spiritual access to the astral world, but for some people the two bodies don’t join fully, there is a rift between them which can be used by natural clairvoyants or there can be created a rift through drugs or other means.

Love – Initiation – The Dark Night of the Soul