When Deciding What The Properties Of A Crystal Are, Please Do Yourself A Favor And Look Up Why. WHY Is

Fuck Off Oil (Banishing  Oil)

Sometimes, just saying “fuck off” doesn’t quite do the trick. Whether it’s unsatisfying or doesn’t repel the asshole you’re trying to get rid of, it might be time to pull out the big guns.

This banishing oil is a revamped version of an oil I made for an old friend many years ago. The original purpose was to rid her home of a nasty invasive spirit and then keep it away, since it had already been banished and returned a few times. She used it to anoint her mirrors, windows, doors, and even herself, followed by a large black pillar candle coated in more of the oil and burned every day until it was just a lump of wax.

It worked perfectly for her purposes, so I have taken that old recipe and recreated it in my current style for my current needs. If you saw my earlier rant post, then you know what this is for. If not, that’s okay - just know that someone has tested my patience and taken advantage of my kindness, and now they should kindly fuck off forever.

Like most of my spells and spell ingredients, this oil is 100% edible… and pretty tasty! See my notes below for ideas on how to use it.

Ingredients:

Oil of Your Choice (I used olive oil because it’s what was in my cabinet)

Salt

Pepper

Red Chili Flakes

Smoked Paprika

Garlic, minced

Onion Powder

Oregano, dried

Caraway Seeds

Coriander

Bay Leaf

A Jar or Bottle

Instructions:

Measure how much oil you will need to fill your jar or bottle of choice. You can pour the oil into a bowl or use a measuring cup to both measure and mix your oil, which is what I did. Fewer dishes to wash at the end!

Add each of your ingredients, one at a time, to the oil. Leave the bay leaf for last, and see step 3. I added the ingredients in the order that they are listed, but you can do them in whatever order suits you best. Be sure to give each a purpose tied back to the person, spirit, or other bothersome creature you are banishing (some ingredients have protective properties; see my note below for how I assigned a purpose to each).

Stir your mixture well. Really whip it. Beat the hell out of it. Etc.

Bay leaves are often used in wish magic or as vehicles for sigils. For our purposes, hold the leaf with both hands and stare at it hard. Think of the person, spirit, or thing you are banishing. Whisper or shout your desire to keep them away from you, adding any specifics you like. Stuff the leaf into your jar or bottle whole.

Pour your mixture into the jar or bottle over the bay leaf. Be sure to get all of the bits of garlic in there.

Cap the jar or bottle and give it a good shake. I recommend letting it sit and infuse for a few days to get a really good flavor going, but you can use it immediately if you want. Just be sure to shake it well to charge it before use.

This oil is good for up to six months, though it may last longer. Keep an eye on it; if it forms mold, throw it away immediately. Keep your jar or bottle in a cool, dark space. Refrigeration is optional, but it’ll last longer if you keep it in the fridge.

Notes:

As with most oils, there are many uses for this recipe. It can be either a spell on its own, or you can create it to be a component in another spell. Or both! Both is good.

I like to use this to cook vegetables like brussels sprouts, asparagus, and potatoes, but you could also use it in a stir fry or to cook meats. This oil also makes for a very pleasant salad dressing when mixed with red wine vinegar or apple cider vinegar. It would be both funny and effective to feed a Fuck Off Salad to your target. If you want to do this, I recommend making it extra spicy, especially if they hate spice and you’re feeling especially vindictive.

If you’re not looking to eat this oil in some way, you can also use it to anoint candles for a banishing spell. Or, if you want to get a little more involved, you can submerge a taglock or poppet in the oil to symbolize the person you are repelling. This would be a great way to continuously banish someone or something if they keep trying to return. Plus, it can have the added benefit of being… uncomfortable for the target.

Here are the purposes I assigned to each ingredient; feel free to use these or come up with your own based off your own experiences:

Salt - Protect the caster during the creation and use of the oil, repel bad vibes and start the process of cleansing

Pepper - First line of fuck off; give a reason or a particular attribute that you want gone, such as “aggression” and “lying”

Chili flakes - Second line of fuck off, this time with ✨spice✨; I assigned “threats” and “rancid vibes” to this ingredient

Garlic - Third line of fuck off; protection against further nonsense, repelling them from contacting me

Onion - Keeping away pests; I use the layers of the onion to symbolize the layers of “fuck off” in the oil and reinforce each one

Oregano - Now comes the part where we protect ourselves from the offending party’s possible retaliation! This is protection from backlash and luck for the success of the spell. This has extra power for me, since my mom grew this oregano and is superbly pissed about someone threatening her kids!

Caraway seeds - Boosting my convictions and inner power, preventing the spell from backfiring on me (the target(s) are also witches, so this was very important to include!)

Coriander - Personal protection against further nonsense, cementing this oil as a line of self-defense

If you use this oil in a spell, let me know how you liked it, if you made any substitutions, and/or how it worked for you!

Happy Banishing, Witches!

My Personal “Pillars of Hellenic Polytheism”

You may have seen or heard of the “7 Pillars of Hellenism”. The creator of these pillars, Timothy Jay Alexander, is known to be extremely homophobic and bigoted, and therefore these pillars aren’t seen in a positive light by many Hellenic Polytheists, including myself.

That being said, personally, I like to have sort of guidelines to follow, and Alexander isn’t the only one to have created “moral pillars”. So I took inspiration from multiple sources, including @/hyakinthou-naos in one of their recent posts, to make my own pillars. These are things that are important to me, personally, and they may differ from yours if you have some. I chose to have 5 pillars as it is a number associated with Lady Aphrodite, and the pillars will be listed in alphabetical order.

Hekousios- Ε´κουσίος

ἑκούσιος translates to “free will” or “voluntary”. To me, this means to do things at your own pace, and to always have worship be a personal choice, not something put on someone.

Kharis - Χάρις

Kharis can be translated to “grace, kindness, goodwill, elegance, favour, joy, charity, beauty”, “reciprocity”, “grace, favor, goodwill”, or a reciprocal relationship with the Gods. To me, this means to not ask for things without offering something in return, to not take advantage of gifts from the Gods.

Periergia - Περιέργεια

Periergia translates to curiosity and is often associated with devotion to researching something. For me, this means to always be curious, open to new ideas, and never stop learning new things. It also means to never claim that I know everything, and be willing to research things I don’t know much about.

Symmakhia - Σύμμαχία

Symmakhia translates to “allyship”. It also happens to be an epithet of Lady Aphrodite! It is usually used in the context of military and war, but here, I am using this word in the context of allyship and support towards marginalized groups. Allyship is active, and so to me, this pillar means to show active support to those that are a part of marginalized or minority communities.

Xenia - Ξενία

Xenia is the concept of guest-friendship or hospitality. For me, this means kindness and hospitality towards those from all walks of life and lived experiences, as long as it is safe to do so.

The difference between baneful and beneficial magic is like the difference between teal and turquoise. Lots of people get it wrong, folks often times can't agree on which is which, and they can look the same depending on the lighting.

There should totally be a movement called “Sleep in Public” where people defend their right to sleep on public property. Sleep in your cars. Sleep on benches. Sleep at the park. Just make it a mundane and regular part of life to see someone napping in the library. It would make it much harder to single out the homeless for harassment if everyone else is doing the same thing and much harder to argue that it’s a “threat to public safety” when it’s so clearly harmless.

Spoopy Season Safety

The whole "Disney villain hates something because of trauma" meme that started with Cruella makes me kinda angry because it's one of the earliest examples of people either not understanding what actually happened, or worse, people not bothering to actually see the movie in question and just basing their thoughts on reviews they've seen.

Estella/Cruella never shows any kind of real hatred towards the Dalmatians themselves. She steals them as revenge, but they're shown to be taken care of and never actually harmed. Most she does is make a bad joke about maybe turning them into a coat, but that never actually happens.

And she never blames the dogs for her mother's death. First, she blames herself, in a similar way to how Simba blamed himself for his father's death - assuming that her mother just got caught in the crossfire, since the dogs had been chasing her daughter and she got caught in the middle. And when she learns her mother was targetted, she turns her anger towards the person who sent the dogs after her mother, not the dogs themselves.

“CONNECTING WITH THE LAND

Go somewhere you know well. Someplace that calls to your bones and stirs your blood, whether that's a forest clearing, a pasture, a churchyard, or a mountain trail. “Betwixt” places such as crossroads, the place where three creeks meet, a river between two mountains, the base of a tree grown into three, or a mountaintop are especially good spots to help bring you “between” times and places. Ponder what took place here. How many footprints do you now follow? How many forgotten graves lay beneath the red clay? How many bones has this soil devoured?

Feel the presence of the place. This is the spirit of the land. While few speak of the spirit as having form, it is likely to appear as an animal, a cluster of summer gnats in the sunlight, or a whisper on the breeze. Those with the sight are more inclined to see them; some have reported the spirit of the land lives in the trees themselves and is a simple voice that speaks from an unknown source, while others say it takes the form of giants that make their residence in the mountaintops or the rocks by the rivers. Many of them are left without a name because, much like this work, they're too old for those things or anyone living today.

When you find where your roots are nourished, give an offering to the land. The Cherokee gave corn, tobacco, and blood. The Irish gave bread, butter, and sweet things. Today's Appalachian workers give tobacco, food, hard candy, whiskey, coins, and old cheap jewelry. Sit with the land and feel your surroundings. Walk about and familiarize yourself with the hills and rocks and trees.

Don't expect them to be accepting of you right away, or at all, really. As with any other friendship, it takes time to become familiar with each other and sometimes it will never grow. Some of these land spirits simply wish to be left alone and unbothered by humans. Who could blame them, after the blooddrenched history they have witnessed in these hills? The spirit of a place is simply someone who has taken up residence on that land, meaning it could be a little person, or a haint, or it could simply be made up of the events that occurred there. For example, a bridge known for suicides wouldn't be a good place to start, as it would contain the spiritual traits of its distinguished events.

It will take many times of showing up, giving an offering, and simply presenting yourself before any presence will be shown. Because not all spirits have your best interest in mind, I'd reckon you ought to carry three used horseshoe nails on you: one around your neck and two under the soles of your shoes. It's quite an odd thing to try and do, but with a handy pocketknife you can pry the soles up just enough to slide a nail under it right at the heels. It may be a bit uncomfortable, but horses have always been regarded in Appalachia as being able to see and protect from haints.”

—

3: ‘Barefoot Wandering’

Backwoods Witchcraft:

Conjure & Folk Magic from Appalachia

by Jake Richards

Abolish Tesla.

Daimones Part 2: Children of Nyx

In Greek mythology, there are various personified spirits called daimones. Eventually this word evolved into what we now know as “demon” (a word with negative connotations), but daimones weren’t necessarily “evil” spirits. Most of these daimones are the children of Nyx, Eris, or Zeus. In general, the daimon children of Zeus are personifications of morally good concepts, while the children of Nyx and Eris represent the malevolent forces which plague humans. Some daimones (like Hebe, the goddess of youth, or even Eris herself) were full fledged gods, while others were mere personifications with no mythology or cult.

According to Hesiod

Moros: the personification of doom (the force which drive humans toward inevitable death). Prometheus saved mankind from misery by taking away the foresight of our own doom (Moros) and replacing it with Elpis (hope).

Keres: female spirits of violent or cruel death. One of the Keres, Akhlys, was the goddess of deadly poisons and the death-mist which clouds the eyes of mortals before death.

Hypnos: god of sleep, husband of Pasithea (relaxation)

Thanatos: god of peaceful or non-violent death. As the twin brother of Hypnos, he represented the eternal slumber of death.

Oneroi: spirits of dreams, they were sometimes considered the children of Hypnos rather than Nyx. Their leader was said to be Morpheus, a man who appeared in the dreams of kings bringing messages from the gods.

Nemesis: goddess of righteous indignation and deserved retribution against those with too much good fortune. She represented the balance of good and bad fortune.

Hesperides: spirits of the evening sunset. They were sometimes called the daughters of Atlas.

Momos: mockery, blame, complaint, and harsh criticism. Zeus expelled him from heaven for criticizing the gods.

Oizys: female spirit of misery, woe, distress, and suffering

Apate: female spirit of deceit, guile, and fraud

Philotes: friendship and affection. She may have also been the spirit of sexual intercourse.

Geras: male spirit of old age

Eris: goddess of strife. She is the mother of a host of malevolent spirits of war.

Moirai: the fates were sometimes called daughters of Nyx, although more often they were the daughters of Zeus and Themis.

Likely Children of Nyx

Anaideia: ruthlessness and unforgiveness

Adikia: injustice and wrong-doing

Adephegia: gluttony

Aergia: idleness, laziness, and sloth

Alastor: counterpart of the Erinyes who punished the family of murderers

Aporia: powerlessness

Lyssa: mad rage, fury, rabies

Epiales: nightmares

Dolos: trickery, cunning deception, and craftiness

Koalemos: stupidity and foolishness

Kakia: vice and immorality

Epiphron: prudence, shrewdness, and careful consideration

Phyge: flight, escape, retreat, and exile

Phrice: horror, she is a more severe counterpart of Deimos and Phobos.

Phthisis: wasting away, perishing, and decay

Hubris: insolence, violence, reckless pride, arrogance, and outrage. Her son, Koros, represented insolence and disdain

Dyssebia: impiety, sometimes called the mother of Hubris.

Amekhania: helplessness and want, sister of Penia and Ptokheia

Ptokheia: beggary, sister of Amekhania and Penia

Penia: poverty and need, sister of Amekhania and Ptokheia

Eleos: mercy, pity, compassion

Sophia: wisdom

Elpis: hope. She was the last spirit that remained in Pandora’s box, representing humanity’s hold on hope in the face of all of these terrors. Her daughter, Pheme, was the personification of rumor, report, and gossip.

Sophrosyne: moderation, self-control, temperance, and restraint

Phthonos: jealousy and envy, especially in the context of love

Nosoi: male spirits of plague, sickness, and disease

Maniai: spirits of madness, insanity, and crazed frenzy

Arai: female spirits of curses (this is where I got my URL)

Poinai: spirits of vengeance and punishment