Jyotiba Phule Was Born On April 11, 1827 If A Bhat Happened To Pass By A River Where A Shudra As Washing

SabrangIndia

Jyotiba Phule’s Trenchant Critique of Caste: Gulamgiri | SabrangIndia

First Published on: 11 Apr 2016 On his 189th Birth Anniversary, April 11, we bring to you excerpts from Jyotiba Phule’s path breaking work,

Jyotiba Phule was born on April 11, 1827 If a Bhat happened to pass by a river where a Shudra as washing his clothes, the Shudra had to collect all his clothes and proceed to a far distant spot, lest some drops of the (contaminated) water should be sprayed on the Bhat. Even then, if a drop of water were to touch the body of the Bhat from there, or even if the Bhat so imagined it, the Bhat did not hesitate to fling his utensil angrily at the head of the Shudra who would collapse to the ground, his head bleeding profusely. On recovering from the swoon the Shudra would collect his blood- stained clothes and wend his way home silently. He could not complain to the Government Officials, as the administration was dominated by the Bhats. More often than not he would be punished stringently for complaining against the Bhats. This was the height of injustice! It was difficult for the Shudras to move about freely in the streets for their daily routine, most of all in the mornings when persons and things cast long shadows about them. If a `Bhat Saheb’ were to come along from the opposite direction, the Shudra had to stop by the road until such time as the `Bhat Saheb’ passed by – for fear of casting his polluting shadow on him. He was free to proceed further only after the `Bhat Saheb’ had passed by him. Should a Shudra be unlucky enough to cast his polluting shadow on a Bhat inadvertently, the Bhat used to belabour him mercilessly and would go to bathe at the river to wash off the pollution. The Shudras were forbidden even to spit in the streets. Should he happen to pass through a Brahmin (Bhat) locality he had to carry an earthen-pot slung about his neck to collect his spittle. (Should a Bhat Officer find a spittle from a Shudra’s mouth on the road, woe betide the Shudra!)……. [[The Shudra suffered many such indignities and disabilities and were looking forward to their release from their persecutors as prisoners fondly do. The all-merciful Providence took pity on the Shudras and brought about the British raj to India by its divine dispensation which emancipated the Shudras from the physical (bodily) thraldom (slavery). We are much beholden to the British rulers. We shall never forget their kindness to us. It was the British rulers who freed us from the centuries-old oppression of the Bhat and assured a hopeful future for our children. Had the British not come on the scene (in India) (as our rulers) the Bhat would surely have crushed us in no time (long ago.)]]

Some may well wonder as to how the Bhats managed to crush the depressed and down-trodden people here even though they (the Shudras) outnumbered them tenfold. It was well-known that one clever person can master ten ignorant persons (e.g. a shepherd and his flock). Should the ten ignorant men be united (be of one mind), they would surely prevail over that clever one. But if the ten are disunited they would easily be duped by that clever one. The Bhats have invented a very cunning method to sow seeds of dissension among the Shudras. The Bhats were naturally apprehensive of the growing numbers of the depressed and down- trodden people. They knew that keeping them disunited alone ensured their (the Bhats’) continued mastery ever them. It was the only way of keeping them as abject slaves indefinitely, and only thus would they be able to indulge in a life of gross indulgence and luxury ensured by the `sweat of the Shudras’ brows. To that end in view, the Bhats invented the pernicious fiction of the caste-system, compiled (learned) treatises to serve their own self-interest and indoctrinated the pliable minds of the ignorant Shudras (masses) accordingly. Some of the Shudras put up a gallant fight against this blatant injustice. They were segregated into a separate category (class). In order to wreak vengeance on them (for their temerity) the Bhats persuaded those whom we today term as Malis (gardeners), Kunbis (tillers, peasants) etc. not to stigmatise them as untouchables. Being deprived of their means of livelihood, they were driven to the extremity of eating the flesh of dead animals. Some of the members of the Shudras community today proudly call themselves as Malis (gardeners), Kunbis (peasants), gold-smiths, tailors, iron smiths, carpenters etc, on the basis of the avocation (trade) they pursued (practised), Little do they know that our ancestors and those of the so¬called untouchables (Mahars, Mangs etc.) were blood-brothers (traced their lineage to the same family stock). Their ancestors fought bravely in defence of their motherland against the invading usurpers (the Bhats) and hence, the wily Bhats reduced them to penury and misery. It is a thousand pities that being unmindful of this state of affairs, the Shudras began to hate their own kith and kin. The Bhats invented an elaborate system of caste-distinction based on the way the other Shudras behaved towards them, condemning some to the lowest rung and some to a slightly higher rung. Thus they permanently made them into their proteges and by means of the powerful weapon of the `iniquitous caste system,’ drove a permanent wedge among the Shudras. It was a classic case of the cats who went to law! The Bhats created dissensions among the depressed and the down- trodden masses and are battening on the differences (are leading luxurious lives thereby). The depressed and downtrodden masses in India were freed from the physical bodily) slavery of the Bhats as a result of the advent of the British raj here. But we are sorry to state that the benevolent British Government have not addressed themselves to the important task of providing education to the said masses. That is why the Shudras continue to be ignorant, and hence, their ‘mental slavery’ regarding the spurious religious tracts of the Bhats continues unabated. They cannot even appeal to the Government for the redressal of their wrongs. The Government is not yet aware of the way the Bhats exploit the masses in their day to day problems as also in the administrative machinery. We pray to the Almighty to enable the Government to kindly pay attention to this urgent task and to free the masses from their mental slavery to the machinations of the Bhats.

Read the full text in the original Marathi, in Hindi, in English.

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KASHMIR MASTERLIST

Background

History of Kashmir from 250 BC to 1947 [to understand Kashmir's multi religious history and how we got to 1947]

Broad timeline of events from 1947 to the abrogation of Article 370 of the Indian Constitution in 2019 (BBC) [yes, BBC. hang on just this once]

Human Rights Watch report based on a visit to Indian controlled Kashmir in 1998 [has a summary, background, human rights abuses and recommendations]

Another concise summary of the issue

Sites to check out

Kashmir Action - news and readings

The Kashmiriyat - independent news site about ongoings in Kashmir

FreePressKashmir - same thing as previous

Kashmir Law and Justice Project - analysis of international law as it applies to Kashmir

Stand with Kashmir - awareness, run by diaspora Kashmiris [both Pandit and Muslim]

These two for more readings and resources on Kashmir: note that the petitions and donation links are from 2019 and also have explainers on the background (x) (x)

To read

Do You Remember Kunan Poshpora? - about women in the Kashmiri resistance movement and the 1991 mass rape of Kashmiri women in the twin villages of Kunan and Poshpora by Indian armed forces

Until My Freedom Has Come: The New Intifada in Kashmir - a compliation of writings about the lives of Kashmiris under Indian domination [available on libgen]

Colonizing Kashmir: State Building under Indian Occupation - how Kashmir was made "integral" to the Indian state and examines state-building policies [excerpt]

Resisting Occupation in Kashmir - about the social and legal dimensions of India's occupation [available on libgen]

Of Occupation and Resistance - another collation of stories of Kashmiris living under state repression

On India's scapegoating of Kashmiri Pandits, both by Kashmiri Pandits (x) (x)

Of Gardens and Graves - translations of Kashmiri poems

Social media

kashiirkoor

museumofkashmir

kashmirpopart

posh_baahar

readingkashmir

standwithkashmir and their backup account standwithkashmir2 [their main account is banned in India. I wonder why!]

kashmirlawjustice

kashmirawareness

kashmirarchive

jammugenocide [awareness about the 1947 genocide abetted by Maharaja Hari Singh and the RSS]

To watch

Jashn-e-Azadi: How We Celebrate Freedom parts 1 and 2 - a documentary about the Kashmiri freedom struggle [filmed by a Kashmiri Pandit]

Paradise Lost - BBC documentary about how India and Pakistan's dispute over the valley has affected the people

Kashmir - Valley of Tears - the exhaustion with the conflict in the post nineties

In the Shade of Fallen Chinar - art as a form of Kashmiri resistance

Human rights violations (x) (x) (x) (x) (x)

Land theft and dispossession (x) (x) (x) (x) (x) (x)

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According to the website:

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