Earth-Friendly Witchcraft

Whatever religious or spiritual tradition they identify with, most witches agree that there is something sacred about the natural world. We draw our power from the earth beneath our feet, the sky over our heads, and the air in our lungs.

And yet, many of us live in societies that are actively contributing to the destruction of the natural world. Most developed nations have a linear economy, which means resources are extracted and then sent on a one-way trip to consumers who will use them and then throw them away. This leads to overflowing landfills, air and water pollution, and quickly disappearing resources. The World Economic Forum predicts that, if our habits don’t change, there will be more plastic than fish in the ocean by 2050. And I dearly hope that by now we’re all familiar with the reality of climate change and its devastating impact on global ecosystems.

I’m not trying to scare you, but I do want to point out the hypocrisy of drawing power from the Earth in our magic while simultaneously contributing to her destruction. If we truly want to consider ourselves spiritual allies of the planet, we need to make an effort to live our lives — and practice our magic — in ways that are less harmful to her.

You don’t have to become an environmentalist or switch to a zero waste lifestyle, but we can all make little changes for a more sustainable life. There’s lots of information out there about how to live a more Earth-friendly lifestyle, so in this post I’ll be focusing on how to apply that same philosophy to your witchcraft.

Steps to a more Earth-Friendly Practice:

Limiting your consumption will automatically lower your negative impact on the planet. Follow my previous guidelines for avoiding consumerism to start shrinking your carbon footprint.

Avoid plastic as much as possible. According to the WEF, 70% of our plastic ends up in a landfill or in the world’s waterways, and according to Julia Watkins, author of Simply Living Well, only 9% of household plastics get recycled. Plastic (unlike glass and metal) cannot be recycled indefinitely — it can only be recycled a handful of times before it becomes too degraded to be repurposed any further. There really is no way to make plastic safer for the planet, so it’s best to just avoid it altogether. Look for tools made of metal, wood, or glass instead of plastics, and try to order things shipped in paper and cardboard when possible.

Create spells that won’t leave leftovers. One of the big contributing factors to our current environmental crisis is that we just produce too much waste. You can avoid this in your magical practice by crafting spells that won’t leave you throwing away a big ball of candle wax, herbs, and paper. Kitchen magic is a no-brainer for this, since kitchen spells are meant to be eaten. If you want to do a candle spell, use small candles that will burn up completely — I find larger candles are more likely to leave leftover wax. Making magical bath salts is another great option for leftover-free spells — just make sure everything you include is safe to go down the drain and won’t contribute to water pollution!

Forage for your own spell materials. One of the best ways to avoid plastic packaging and cut down on emissions from shipping is to use materials from your backyard! Learn about the plants, animals, and minerals native to your area, and take regular nature walks where you can gather what you need. Remember to only take as much as you need and to be careful never to damage the plants you harvest from. Make sure to carefully disinfect any animals bits you pick up — you can do this by burying them in salt for a full moon cycle and/or setting them in the sun/under a UV light for several days. If you find a dead animal and want to strip and clean its bones for use in ritual, this is a much more involved process and will require special research, equipment, and lots of time. And, of course, never eat anything you have foraged unless you happen to have an advanced degree in botany.

Keep a magical garden. Another great way to connect with the planet and shrink your carbon footprint is to grow your own herbs, vegetables, and fruits. You can, of course, grow food for your kitchen if you have space, but even if you live in a tiny apartment you can grow a handful of magical herbs in pots. For a list of common houseplants and their magical associations, check out this post.

Shop for spell materials at a local farmer’s market. Buying local is a great way to avoid the environmental impact of shipping produce, and it allows you to support small farms. Farmer’s markets also typically carry seasonal produce, which can help you align your magical practice with the cycles of nature. Farmer’s markets are a great way to find seasonal fruits and vegetables for kitchen magic, but you can use the produce you find there for other types of spells as well.

Trade paraffin wax candles for beeswax or soy wax. Paraffin, the material used for most cheap candles, is a by-product of crude oil, which is not only highly unsustainable but contains carcinogens (chemicals that may cause cancer). Beeswax is a sustainable alternative, and beeswax candles produce a “clean” burn, meaning it does not negatively affect air quality. Soy wax is a slightly pricier, vegan-friendly sustainable option that also produces a clean burn.

Use undyed, unbleached paper for your written spells. The bleaches and dyes used in most commercially available paper have a toxic effect on the environment. Colored paper cannot be recycled or composted because it will contaminate everything it touches. Use plain, unbleached paper for your written spells, especially if you plan to bury them in the ground or dispose of them outside.

Make sure your essential oils are ethically harvested. Essential oils are tricky — although they are marketed as natural, many of them are produced through unsustainable methods. Because essential oils are concentrated, it may take thousands of pounds of plants to produce a single pound of oil. This can have a devastating impact, especially for endangered plants like white sage or palo santo. Look for ethically-sourced, wild-harvested essential oils — these are oils that are gathered from the wild in ways that don’t hurt the local ecosystem. Mountain Rose Herbs and Eden’s Garden are two brands that are committed to sustainable essential oil production.

Instead of burying a spell in a jar, bury it in a hollowed-out fruit or vegetable. Many traditions call for spells to be buried in the ground. Items like jar spells and witch bottles are traditionally buried on the witch’s property. The problem with this is that plastic and glass bottles do not biodegrade, and will remain in the ground for years. Instead of putting these materials in the ground, bury your spells in a hollowed-out fruit or vegetable. As a bonus, you can choose this item to support your intention. For example, you might use an apple for a love spell or a spicy pepper for protection. Just make sure everything inside the spell is also biodegradable!

Keep a compost pile as an offering to your local land spirits. Compost is an easy way to reduce food waste, and it gives your garden a boost! Even if you don’t have your own garden, you can give your compost to a fiend who does or look into donating it to a community garden. When composting, it’s important to maintain a balance between carbon-rich “brown” ingredients (leaves, undyed paper, cardboard, etc.) and nitrogen-rich “greens” (fruit and veggie scraps, coffee grounds, egg shells, etc.) — you want about four times as much brown as green in your compost. Start your compost with a layer of brown — preferably twigs or straw to allow good airflow. Alternate layers of green and brown materials as you add to the pile. Every time you add to your compost, verbally express your gratitude to the land spirits. Your compost should be moist, but not soggy — you’ll know it’s ready when it’s dark and crumbly and smells like soil.

Make your own tea blends with loose herbs and a reusable tea strainer instead of buying teabags. Witches and tea go together like peanut butter and chocolate, but the individual wrappers on teabags create a lot of waste. On top of that, since many of these wrappers are dyed, they may not even be recyclable. Keep your teas earth-friendly by buying dried herbs in bulk and blending your own teas. Making your own blends is not only better for the planet, but also allows you to choose each ingredient for a specific magical intention.

Find ways to use your trash in your craft. This one is pretty self-explanatory. Instead of throwing things away, find ways to use them in your magic! Use food scraps from cooking, like carrot greens and potato peels, in spells. Turn an old shoe box into a travel altar. Add your coffee grounds to spells to ground them and manifest results in the physical world. You get the idea. Be creative!

Research different models for Earth-friendly living, like the zero waste/low waste lifestyle, sustainability, and the solarpunk movement. This will give you more ideas for a sustainable lifestyle, as well as a sustainable magical practice.

The funny thing about Earth-friendly living is that, the more time you spend taking care of the planet, the more connected you feel to it. I encourage you to try some of the ideas on this list — you’ll be amazed by how quickly you develop a deeper relationship with the Earth and all her creatures.

Resources:

Of Blood and Bones by Kate Freuler

Simply Living Well by Julia Watkins

“By 2050, there will be more plastic than fish in the world’s oceans, study says” from The Washington Post

A Sustainable Mind podcast

Practical(ly) Zero Waste podcast

Tags

sustainability local love these ideas :) especially the compost pile

Using tarot to read on magical events in your own practice: quick theory, new card meanings, and spread ideas

this post is OC based on my personal tarot practice; the examples given are hypothetical for the sake of this post.

Well-meaning guy: "If you think that event was a bad omen, why not read tarot to clarify?"

Person who learned tarot from popular online resources and introspection-focused art decks: "I drew the 6/Cups, so I guess my ward falling off the wall is about my inner child?"

Tarot meanings change and evolve over time. Historical meanings are often not the same, or even contrary to, modern meanings. (Consider, 6/Pentacles: the French present moment was misinterpreted to mean presents, gifts).

By acknowledging that many modern meanings available for tarot cards are modern interpretations for modern concerns, many of which have fuckall to do with witchcraft, we can also acknowledge that we can apply our own sets of meanings to tarot to achieve personal interpretations in pursuit of personal goals.

I call this concept symbol sets, and you can apply your own symbol sets to certain tarot readings in order to rapidly obtain information about magical events in your life.

Symbol sets can be swapped out for each reading. You can intend to operate on your "normal meanings" for a typical reading, and then intend to operate with "magical omen meanings" for another reading.

There are no such things as universal tarot card meanings; there are some traditional meanings, some historical meanings, and many modern meanings. Adjust what each card means to you to your heart's delight.

The more symbol sets I've developed and practiced with, the more versatile and accurate my tarot reading has become. Working with custom symbol sets might be the single biggest leap in my reading ability in 16 years of practice. At least, it feels that way!

Quick n' Dirty Symbol Set for Magical Omens, Appropriate for Everyday Use

1. Apply general portents to each suit which matches your magical practice.

Here is one set that could be suitable to troubleshooting potentially magic events:

Swords, or Air: Misfortune, betrayal, malefica, ill-intent, adversity, due to harmful (even if unintentional) spirit action, pointless or wasted effort. Sometimes, banishing, binding and hexes.

Wands, or Fire: A lot of power, excessive power, due to your own actions, uncontained energy, something you did was very much overdone. Sometimes, protection and empowerment.

Pentacles, or Earth: Mundane, physical and normal reasons, an everyday occurrence, mundane but natural growth and change. Sometimes, unlocking and unblocking.

Cups, or Water: Blessings, magic working as intended (even if unexpectedly), the normal course of magical events, magical growth and change. Sometimes, cleansing and purifying.

Major Arcana: Guiding spirits and gods; their behaviors, guidance, or messages.

A spirit worker might like to add an additional layer of complexity, which modifies the prior set:

Court Cards: The actions of another being, such as a practitioner, god, or spirit, whether they acted intentionally to bring about the event or not.

(Further breakdown, as an example: Swords courts are beings intentionally acting badly; Wands courts are the most important spirits of your path; Pentacles courts are mundane folk or spirits unrelated to your path; Water courts are other practitioners, or spirits related to your path without being in your "inner court.")

Interpret any card drawn within these principles. Here are a few random examples. Let's say, a money spell has failed to produce results, and we'd like to know why.

5/Cups [disappointment, failure]: This is the normal course of magical events; the spell wasn't cast well, and so nothing is happening.

9/Wands [determination, boundaries]: A lot of energy was raised, but incorrectly targeted or released; the energy is cooped up.

Judgment [judgment]: An important spirit in your path wants you to deal with what you have been avoiding, and will interfere with your magic until you face them.

Spread Ideas

"What's going on with that thing?" | 3 cards

Card 1: The source or cause

Card 2: The current state of affairs

Card 3: Suggested action

Example; the money jar doesn't work: Card 1, King/Swords: The source of failure was the person in the discord server who promised to curse you for not feeling the same way about Destiel as they did. Card 2, Page/Pentacles: The current state of affairs is that as a symptom of the curse, an unaware person or spirit is blocking the prosperity you seek. Card 3, Queen/Cups: Ask a benevolent spirit or helpful practitioner friend to assist you in unblocking the situation.

Determining responsibility | 2 cards

Card 1: Why this thing happened

Card 2: Why it didn't happen; one thing that wasn't the cause at all

Example; the ward fell off the wall: Card 1, 10/Pentacles: This happened because of random happenstance in the home; it was not a magical event. Card 2, Ace/Swords: This action was unrelated to malefica or bad spirits or things like that.

Foresight Before Acting | 4 cards

Card 1: The current state of affairs

Card 2: The outcome of your intended plan of action

Card 3: Recommended plan of action

Card 4: The outcome of the recommended plan

Example; the spirits did not seem to appear during a spirit petition spell: Card 1, 3/Wands: Sufficient energy was raised to attract the attention of spirits, but they may not have been properly called to action. Card 2, 6/Swords: Your plan to call the spirits back and re-cast the spell is a fruitless attempt at a transition into a new plan. Card 3, Empress: Communicate with your primary goddess or powerful spirit of the earth and obtain input and guidance. Card 4, Magician: This plan will result in obtaining important magical information about this type of summoning spell you are trying to achieve.

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tarot

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meadowlover

4 weeks ago

Hi Chicken! I really enjoyed reading your post about spirit shops. It also raised smt that I've been kind of struggling with for a while-- the discernment thing. Everyone in here is constantly talking about this, but it's always in nebulous terms and I'm like wtf do I do?? And have become rather worried and turned off by spirit interactions and trying to have any bc I'm so worried that I'll get something wrong, that I'll be trying to talk to some "higher"(in the god sense) being but something else will respond, and since for now I feel pretty spirit blind I feel overwhelmed. This also applies to when thinking about going to the astral or meditation, you know, to meet spirit guardians and such (as you are speaking about in your recent post). Sorry if I'm making a big deal out of something small. Thank you so much for your posts, I'm enjoying them a lot ❤️

Hi!

It is not making too big of a deal. It's not a small thing.

A great deal of modern rhetoric on spirit communication is dominated by the concept that there are so many evil, malicious, or liar spirits out there desperate and waiting to glomp on to any wayward practitioner, so before a person can ever be safe working with spirits, they need to learn X, Y, and Z magics.

Where do you learn this magic, if you aren't able to commune with spirit teachers?

Why, you have to rely on more experienced people, probably the same ones telling you its not safe for you to explore on your own :)

My number 1 suggestion for you is to stop listening to people who are saying those things. Whether or not they realize it, creating anxiety in learners causes those learners to flock to them for help and rely even more on their words.

It's a toxic, self-fulling loop.

If someone is telling you that all these spirits are so dangerous and it's so easy for you to be tricked, what does that tell you about them? It tells you that THEY work with dangerous spirits and THEY are at danger of being tricked, AND they are so inexperienced that they do not understand their dynamic is not universal and other people walk different paths.

This long post I recently made talking about the astral summoning praxis talks about the danger of people within this belief system projecting their beliefs outwards.

How fucked up is it that some of these people have projected their beliefs to the point where it is dangerous to talk to gods totally unrelated to their system? They are literally gatekeeping Hellenic, Kemetic, Norse, etc., gods, because their unrelated spirits in unrelated systems have all these rules, so obviously Hekate and Isis need to be approached the same way a conjurer approaches a trithorkian glitter salamander they met in the astral.

It's absolutely ridiculous, and I'm sorry you've been dragged into this culture of fear. People out here are literally making you afraid to meditate. That's fucked up.

So, as far as actionable steps go:

1. Throw out the astral. I mean absolutely just drop it. You do not need to astral travel to meet spirit guides. Let go of every single concept of the astral. Decide for yourself, "maybe astral travel is for me later on, but right now I have so much baggage about it that I need to let it go."

2. Throw out the concept that all these spirits are somewhere far away in nebulous realms. Some are, yeah. Let's not work with them. Let's find our family here on Earth. Our siblings in the land, our parents in the solar system, our cousins in the sea and sky. They have physical bodies on earth: the trees, the stones, the grains of sand. We have physical bodies here on earth. We're all family. Family first, maybe getting to know astral strangers later :)

3. Practice spirit communication with stuff around you, not in the astral. Avoid disassociating or leaving your body. Stay fully within your body, talk to spirits around you (no astral, no meditation).

4. Discernment is literally just having psychic senses that are clear enough so that you can understand what is going on around you in the ethereal/metaphysical layers of reality. Discernment is not a concept limited to spirit work. For example, energy workers discern whether or not they have created a shield. Spellcasters discern whether or not they have properly raised energy. If you want to improve your psychic senses, try an exercise like this one. Other activities, such as "vibe checking" enchanted objects with friends (can be done with photos online), attempting aura readings, all divination, energy work, and spellcasting will help improve your psychic senses over time.

5. "Tricksters" are not coming through in the place of gods. Some people out here are doing really stupid shit and setting themselves up for complete failure when it comes to divine communication, and then turn around and act like we're all in danger. We're not. No need to set up an altar. No need to do fancy devotionals. Siddown and pray. "Jesus Christ, I need to talk to you today. Tumblr is out here spreading lies again." Or you know like, "Athena, I need to talk to you today. I've heard you got the good vibes, I'd love to get in on that."

6. Getting something wrong isn't a big deal. If you're just wanting to pray to your ancestors and receive advice from guides, it's not a big deal. There isn't some little incidental mistake you can make that is going to make you possessed by a demon. There are not hoards of evil spirits straining, clawing to get through to you. There just aren't. The world is not evil like some people think it is. You are not prey. You are not a future victim. You are not a tiny little weak person trapped in an isolated cabin with evil spirits piling up around you like snow in a blizzard, and there's only one path to safety.

You are a person surrounded by friends and family, in a warm house with a crackling fire, you are sitting on the rug before the fire, they are watching you with loving smiles, your eyes are squeezed shut and you're holding your knees to your chest, and they are so ready for you to open your eyes and join them at the dinner table -

Whenever you are ready.

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theory discernment spirits and entities

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meadowlover

3 weeks ago

Norse Animism is based on the notion that we can socialize with the world and that the world socializes in return.

Which means our relationship with anything is inherently collaborative. We are not just interactinv with things, but participating in their existence as they participate in ours.

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meadowlover

3 weeks ago

forever my fave piece of cake ever. perfect carrot cake w the perfect amount of walnuts, heavenly spiced with cinnamon and cardomom & topped with the perfect cream cheese frosting, edible flowers and lime zest. i love her

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meadowlover

2 months ago

Witches of Tumblr, what are your go to books about herbs/plants/flowers?

Yesterday I learned my backyard is home to purple ground ivy and its place within herbal witchcraft and herbal medicine was fascinating so I want to continue this journey. Obviously I know a few herbs and plants that are good for certain things but I really want to educate myself deeply!

I was looking into the Green Witch but really all and any suggestions are welcome for a beginner such as myself.

Tags

research herbs

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meadowlover

4 weeks ago

Longtime lurker coming back to witchblr for like...the third or fourth time.

This blog will be mostly a personal resource and notebook while I try to redefine the witchcraft practice I had going on many years ago, when I was a lot more active. I'm doing a lot of reexamining of beliefs to try and quantify what I actually want out of this and why it keeps calling me back. My focus is heavily nature-based, very local, some beginner herbalism, with a big side of home/hearth/kitchen workings. Animism and spirit work are also big interests, though I'm tentatively dipping my toes into learning about that and maybe bringing it into my practice. Angels as well, though from a secular standpoint.

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my notes

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meadowlover

3 weeks ago

For the witches and pagans who need to hear it, connecting with nature is supposed to be about like, actually observing nature over long periods of time, not doing stuff like hoarding endangered bird feathers and beach sand, or just meditating out in aesthetically-pleasing locations. Can you tell me exactly when your wildflowers and weeds start blooming? When do your bugs come out of hibernation? When do migratory birds come and go? How does the air feel during different times of year? If you can't do stuff like that, you aren't connecting with nature.

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i love to study my local area i wish i had more time to do it day to day

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meadowlover

3 weeks ago

your only job on this earth is to be so intrinsically yourself that the right people gravitate toward you and the wrong people move out of your way

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meadowlover

3 weeks ago

Offerings: Why, and How?

There are some spirits and gods in the worlds that really must be approached with the correct offering, or will be very offended if you bring the wrong one. This post is not about them.

Thanks goes to @river-in-the-woods for help proofreading and providing additional perspectives

Spirit and deity work is a huge part of my deal, and therefore so are offerings. When I help people with various spirit issues or perform divination that suggests a spirit wants to contact them, I usually recommend giving offerings as a first step.

This usually creates a lot of questions, like:

I don’t want to worship them, so I’m not comfortable with offerings.

I only want to work with spirits I don’t need to pay.

What kind of offerings are OK? I can't afford to buy extra stuff right now.

I can’t have a shrine or leave food sitting out so it’s not possible for me to make offerings.

The reasons why offerings are given change from culture to culture, and situation to situation. I personally see offerings as being one of two things: good manners, or equivalent exchange.

How to do so comes after the saucy radio dialogue and the fairy tale.

Good Manners

Your grandma comes over. She was just on a 5 hour flight to come visit you. She comes in through the front door. You offer her some water and a snack.

Offering grandma water and a snack isn’t a form of worship or payment. It’s polite and respectful. It took her a lot of energy and effort to come and see you. Her well-being and comfort are important to you (in this hypothetical, of course).

When I drive 10 minutes to see my best friend, she always offers me tea. She’s not paying me for my friendship – she’s happy I came, she wants me to be comfortable, and it’s a sign of mutual respect. “I value your presence; I’ll offer you some tea.”

If my friend stopped offering me tea, I’d wonder if our relationship was doing OK – and if she explained to me she was out of money, or she’s doing a no-tea challenge, we’d be perfectly good.

But if you greet grandma empty-handed and say you don’t think it’s your job to provide her meals, the situation feels a little different. It feels to me as if grandma might not be as interested in making the trip to see you next time.

Equivalent Exchange

“Hey, what are you doing here?”

“I’m going to bury some stuff. I just did ritual and an important part is burying the remnants at the crossroad.”

“Right on, we’re the spirits of the crossroad, so you came to the right place.”

“Yeah, so you’ll be opening the gates of the four directions and delivering my spell to manifestation, right?”

“Sure, we can do that.”

“…”

“Are you going to, uh… pay us for that service?”

“I don’t see why I should.”

“But you need us to open the gates for you. We have to spend our own energy to do this work. I mean it’s not terribly difficult, but still.”

“Yeah, but I don’t see why that should be on me.”

“Not even a tip? Have you got some change in your pocket?”

“To be honest, I don’t think it’s fair to me to have to pay.”

“So you want us to work for free?”

“Yes.”

“You don’t care what it costs us to do this work for you, you just want to take the fruits of our services without regard for us?”

“Yes.”

“And we should do it because you feel it's unfair to have to pay us for our work?”

“You got it.”

“And if others told you that you must donate your labor to give them what they want because it's unfair to give you a wage, this would be…”

“A huge injustice. This is actually a major problem in my country right now. We are so underpaid for what is demanded of us that it really is hurting my mental health and wellbeing. You have no idea how hard it is to be exploited for someone else’s prosperity. I kind of feel like one day I might just go off grid and refuse to be a part of their system.”

The Quality of Offerings Are Relative

The fairy queen Medb was curious about the humans beyond the Greenwood, so she decided to meet them all, from the wealthiest noble to the poorest villager, and to give a gold coin to the kindest one. Before she left, she cloaked herself in a human disguise and dressed as if she were a hardworking seamstress.

First she went to the house of a rich farmer who owned herds of cattle. She knocked on the door and was greeted by the mistress of the house, Frau Hilda.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Frau Hilda kindly invited Medb inside. She sat the queen down at her large, clean table in her warm and cozy kitchen. Frau Hilda went to the larder. Medb could see that her larder was overflowing enough with fine wine, cheeses, and sausages to serve an army. Frau and fetched two jugs of milk and two loaves of bread. One of the jugs of milk was thin, and the loaf of bread was dry. The second jug of milk was thick, as if it was pure cream, and the loaf of bread was hot and fresh.

“Here, have some milk and bread,” Frau Hilda said. “It is much better than water, and will restore you from your travels.” Frau Hilda poured a glass of each milk, and handed the queen the thin milk and old loaf. Frau Hilda herself drank the rich, delicious milk and ate the hot bread.

“This is much better than water, and I thank you for your kind generosity,” agreed Medb.

The two women spoke kindly and politely to each other. Medb learned about the wealth and prosperity of the farmer and his household. They spoke until Medb finished her thin milk and old bread. As she left, Medb thought to herself that the thin milk and old bread, although better than water, were the poorest things in the larder. She kept her gold coin to herself, and walked down the road.

The next day, Medb came upon the hovel of a poor woodcutter and his wife. She knocked on the door and was greeted by Frau Brunhild.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Just like Frau Hilda, Frau Brunhild kindly invited Medb inside. Frau Brunhild’s kitchen was small and cramped. She went to her larder and Medb could see it was almost empty. It only held a bag of flour, a scrap of bread, and a jug of water.

Frau Brunhild brought out the water and bread. “I am sorry I don’t have any milk for you,” Frau Brunhild said. “But let us share in what little we have.”

Frau Brunhild poured Medb some water and gave her one-third of the bread. “We must save some for Mister Brunhild,” she explained.

“I thank you for your generosity,” said Medb. “You show kindness in sharing what you have.” The two women spoke kindly and politely to each other until they had eaten the bread and drank the water. As she left, Medb thought to herself that although it was only water and a little slice of bread, Frau Brunhild had truly offered the best in her larder.

Medb was so moved by this generosity that she returned to the hovel that night, and hid the gold coin in one of Frau Brunhild’s shoes, and after that the Brunhilds always had better prosperity and fortune.

No matter what you have, your best is your best. You do not need to over-spend, give away too much, or sacrifice your wellbeing to give respectful offerings to spirits. If the best you have is a glass of tap water, that is good enough.

What kinds of offerings can you give?

I’m copying this over from my neighborly protection post.

Food and Drink: Good offerings include things with strong tastes and smells, foods high in caloric value, milk, honey, all nuts, eggs, and seeds (things which contain the potential for life are very good offerings), all home cooked/baked foods, fresh water (an especially good offering), coffee, tea, alcohol, tobacco, and juices all make very fine offerings.

Perhaps tellingly, the finest or most necessary offering is simply a glass of fresh water (yes, it can be tap water).

Consumables: Incense and candles both make good offerings. Both should be burned. I am actually more wary of using real resins and herbal powders for spirit offerings, since the natural powers of these plants are released and may affect what I’m trying to do (or make it easier or harder for spirits to speak to me, or drive away spirits I’m trying to talk to, or draw in ones I don’t want to talk to). For these reasons I like to use stick or cone incense for offerings. It is the light and warmth from the candle which is enjoyed by spirits so it can be any type or color of candle.

Artwork, fake paper money, origami, and other burnable stuff can be dedicated (another way to think about this is to gift it to them) and then burned. The point is not destruction; the astral essence of these things is released so the spirits can possess them in their world.

Non-consumables: Coins are very common offerings. Small, delightful objects (especially shiny ones), like shells, little figurines, or toys often make good offerings. The act of devoting a ritual tool or vessel to a spirit can be an offering. Things which can be consumed (like cigars or paper art) don’t have to be burned and can be given as regular offerings also.

Energy: Your personal energy is a great offering. You don’t have to give a ton of it away. Try making an energy ball and sending it upwards and away, intending that it reach the spirit you want to give it to. I often like to pattern these gifts into an object, like an energy coin or energy apple.

How do you give physical stuff to a nonphysical being, though?

Lay out the offerings on a clean surface. It doesn’t have to be an altar or a shrine, although I suspect such consecrated places can make it easier for spirits to access and enjoy your offerings. It can be just like setting out a glass of water and half a sandwich for grandma.

Do something which indicates the offering is for the spirits or a specific being. My friend can make me a cup of tea, but if she just sets some tea down on the table and walks away, I’m not going to be sure it’s OK for me to drink it until she says, “this is your tea!”

What you do can be as simple as standing before the offering and saying or thinking, “This is for [names of spirits, or ‘the household spirits’, etc], please enjoy! I’ll come clean it up by noon, enjoy it before then.”

At a minimum I recommend leaving non-consumable offerings out for fifteen or thirty minutes. If it’s a candle or incense, they burn out when they burn out (you do not have to let large candles burn completely, but be careful of promising a candle as a gift to spirits, then going back on that promise and using it for something else). Energy offerings are given instantaneously and no waiting period is necessary.

Whenever you return to clean up the offering, it’s polite to say something like, “thank you for coming by, and I hope you enjoyed! It’s time for me to clean up now. Please return to your abodes; as you came in peace, leave as friends.” I personally like to affirm the purpose of giving an offering - that it’s because I want to be a good neighbor, I want to have solid relationships with the spirits around me, and that I hope we’re all going to be friends. I also like to affirm that although I invited them all to the offering, they should go home now - I wanted you for the BBQ but it’s like 9pm now and we’re going to bed, so you need to go home too.

I throw out food. I compost it if I can. Whether or not you can eat food already offered to spirits is a whole discussion and beliefs vary. My belief is that you shouldn’t eat it after it’s offered.

Other non-consumable objects can be buried if they’re nontoxic to the environment. They can be left on an altar or shrine, and cleared out on a regular basis (like once a full moon, or on holidays).

To Eat or Not to Eat?

I mentioned briefly above that I don’t believe you should eat offerings after they’ve been offered. This is a pretty complex topic that does merit discussion.

For example, I sometimes eat the offerings while they’re being offered. I have a close relationship with various spirits, and sometimes I invite them into my body to taste and experience the food and drink I eat.

The reason I don’t prefer to eat offerings after they’ve been offered is that my belief is that the metaphysical substance which supports us as living creatures has been removed and taken away from the spirits. I don’t believe the food would be harmful, but that it also wouldn’t be helpful. To me, throwing the food away isn't a waste because it already fulfilled its purpose.

However, tons of people believe that you should eat food and beverage offerings. This is in order to avoid waste (because after all, even if I say metaphysically the food served its purpose, I’m still throwing away totally edible food). I am advised that in Buddhism, offerings given to ancestors, buddhas, and bodhisattvas aren’t degraded at all, and you can safely eat and drink offerings afterwards (and not doing so would be wasteful). For buddhas and bodhisattvas offerings are just a sincere gesture; the ancestors do get nourishment from food offerings and they greatly benefit from it. Even so, food offered to ancestors is still perfectly wonderful to eat.

In other belief systems, some people think that eating offered food can actually make you sick, especially if it’s offered to the dead. This may be due to a metaphysical change in the food, or because the spirits don’t want to share.

Sometimes, whether or not food is eaten after being offered depends on the type of spirit or god it’s given to; chthonic entities often seem to frown upon their offerings being eaten or shared.

Some believe that food offerings shouldn’t be eaten but neither should they be trashed; they should be burned or buried.

Sometimes, dedicating a food or drink offering to a spirit is a way to bless it under their power. If I dedicate a glass of water to the Indweller of the Sun, it’s understood to be imbued with the virtues of the Sun. If I drink it, it becomes a form of equivalent exchange - I gave something to the Sun, it gave something to me, and this ritual action is completed when I consume the offering.

Given all these varieties of belief, it’s safe to say that you probably can’t go wrong. If you can’t or don’t want to waste food, or it isn’t counter-indicated by your path, eat food offerings.

If you’re especially nervous or worried about what might happen to you if you do eat them, then don’t. Or, avoid the problem altogether by just giving energy or incense offerings.

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spirit working

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meadowlover

2 months ago