Silly Imagine ( Mirror ) :

A fun prospect for Superhero-themed SV AU's that I don't often see is genre dissonance. Like, Luo Binghe as this edgy 90's style antihero who just straight up kills his enemies and sleeps around and is driven by selfish motives (revenge, ambition, etc) rather than altruistic morality, vs Shen Qingqiu as this kid-friendly supervillain who is "evil" mostly in terms of aesthetics and his ability to make inconvenient problems that are reasonably safe for child heroes to solve. Something like Punisher vs Team Rocket in terms of vibes.

Maybe the reason they meet is because some big publishing house akin to Marvel or DC just bought up the rights to whole bunch of older, discontinued comics titles, and decided to do a Justice League/Avengers style mash-up with a bunch of nostalgia properties and their most recognizable heroes and villains. Which means lots of crossovers condensing several titles into a handful of series.

Luo Binghe's origin always features him as a teenager, so he reboots as the youngest Avenger-equivalent team member in the new continuity. Even in this reboot, however, the writers still mostly go the gritty and dark route with his plots and stick to the same key developments -- his abandonment as an infant, his adoptive mother's tragic death, his tough life on the streets, abusive mentors and backstabbing "allies", and so on.

But Luo Binghe's life suddenly starts experiencing periods of dramatic change in his life when he's brought in for appearances in the lighter, friendlier world of the Junior Heroes continuity. After all, he's a natural choice for tying the two continuities together thanks to his youthfulness. Luo Binghe isn't consciously aware of the fact that he's moving between different titles and different writers. All he knows is that sometimes, when he hangs out with the bright and talented Ning Yingying, he's drawn into "conflicts" with Shen Qingqiu -- the kind of "villain" who will call for tea breaks, never actually hits anyone when he shoots his ray gun, leaves clues for all of his crimes, and can't seem to stop from imparting genuinely helpful advice in between his witty quips and taunts.

When Luo Binghe fights Shen Qingqiu, somehow he never actually gets hurt. Neither do any of his friends. The world in general seems brighter and lighter, as if there is some secret barrier protecting everyone from all the evils Binghe knows only too well exist in the rest of his life. Luo Binghe is increasingly convinced that Shen Qingqiu is the source of this mystical safety net. After all, for an allegedly powerful genius who is able to fool half the world about his wicked aims, he's never won a single fight against a kindhearted but somewhat ditzy teenager and her ragtag bunch of friends!

So what's he spending his actual energy on?

Luo Binghe is pretty sure it's keeping the real evils at bay. Making himself the biggest bad in town, and in doing that, making it so that the "biggest bad" is nothing worse than a slightly judgmental teacher in a pretty costume.

It's not long before Luo Binghe doesn't want to go back to the Justice League equivalent, to his world of misery and strife, even after his visits with Ning Yingying are supposed to be over. Especially as the global stakes of various heroic activities start getting higher, and it becomes clear that the boundary between Shen Qingqiu's safe world and the grimdark reality of Binghe's usual life are getting thinner...

Shen Jiu killing Liu Qingge in the Linxi caves was probably already a widely accepted conclusion at the time of his trial. But do you think Qiu Jianluo's death was further used to argue his guilt?

You have this runaway slave that already has a rap sheet for crimes against his betters. He murdered his master and his entire household, and he probably committed crimes against many others under the guidance of Wu Yanzi. It's not so far off to believe he murdered another noble son in a violent fit of jealousy.

The way his entire reputation was probably dragged through the mud, all his hard work shredded in seconds. Pulling him back down into exactly the being he already thought himself to be. Just a slave, and barely counting as human.

Perhaps it isn't so surprising that he didn't try to defend himself after all.

The floating empire of Pharoah Duul Aman

It's not every Tuesday the Justice League encounters something like this, but this was new to Wonder Woman.

A giant island floating in mid air suddenly appeared in a flash of glowing green.

It was Egyptian yet futuristic, like Kemet, where a massive silver and green pyramid in the center with a large pulsing green ball constantly swirling in a barrier.

The building themselves were oddly a combination of modern with Egyptian hieroglyphics carved into them and plants coating and moving around buildings, puffing out icy breaths. It look to be a modern yet futuristic town.

There were people, yet.. odd looking with a pale blue color as some were floating around, the other chasing after their children, parents, floating babies sleeping above them attached to a purple leash wrapped around a Egyptian Mau cats as they talking about the next Hide and Fight game.

Before Wonder Woman could fly closer, she faceplanted right into a golden barrier.

...

...

...

Tucker Foley was desperate to save Danny. After the GIW last attack, they severely injured Danny who pushed tucker out of harm way with a new untested ecto blaster that was stolen from the Fentons before. They gave up on hunting and helped Danny after his revealing.

The Portal was malfunctioned and breaking apart as it slowing eats out the Fenton's basement into it, even as he incase the town in a barrier of his own making to push out the GIW all out and hidden around town.

Danny, who is lays on the makeshift bed outside the Fenton house, Fangs grinding in pain with trails of greens and red pulsing through his skin with frantic Jazz trying to find another ecto-dejecto in the Fenton mobile knowing there is no more.

His hands trembled as he was performing a ritual, writing another hieroglyphics in Egyptian symbol. Sam was out the circle holding the Scarab Scepter using fenton gloves to keep her mind from being enchanted by it dark power.

Tucker knew he was the reincarnated Duul Aman. He can still remember everything of his past life even though he lied to his friends about that time when he went mad with power.

He remembered how blood thirsty and enraged with guilt weighed down Duul Aman to madness upon remembered his friend Danyal, who sacrificed his life for him.

Danyal, who was a foreign slave yet closest best friend in the world, looks too like Danny. He never lied when he said he and Danny had been friends since forever.

He knew who danny was danyal reborn the moment he saw that birth marks on his heel, the very same cresent moon shaped mark right against his heel.

He will not fall into the same madness that consumed his past life. He will save his best friend even..

Tucker quietly inhaled finishing the last piece of the ritual as he held mumbled a prayer to Bastet for protection, holding out his hand to Sam for the Specter

"You know what to do if I can't handle it, Sam." Tucker said to her softly.

"Are you sure this will work, Tuck?"

"I'd study this for a long.. long time, I did all the calculations 7 times to save Danny and fixed the portal leaking into our town. I need enough power, or else the ghost zone is going to implode on all of us, taking the planet and this dimension with it."

"And if it doesn't work.. well, it's was great being best friend with you, Grass eater." Tucker wobbly crack a smile. Sam rubbed her teary eyes a bit.

"If we survived this, I'm so shoving you into grass even with reality morphing powers, Tucker."

like father like daughter

please learn how to code

like, if you're bored today, and not doing anything,

learn a little bit of coding please

Part two of. They get kidnapped to the worst part of the forest of death by a little witch (ft. shrimp beastmen tribe interlude)

Part: 1 , 2 , 3

A Guide to the Chinese Underworld (and what it isn't)

As many FSYY and fox posts as there were on my blog, I am actually a huge fan of the Chinese Underworld mythos. Mostly because I was once a morbid little kid that loved reading about the excavations of ancient tombs, and found the statues depicting hellish torture in the Haw Par Villa "super cool".

Apart from the aesthetics, the history of its evolution is also fascinating. Most of us, Chinese or not, only know the most popular version of the Underworld——the "Ten Kings" system, yet that isn't always the case. So today, I'll start off with a short summary of that.

In pre-Qin era, there was already this generic idea of a "Realm of the Dead" called the Yellow Spring, Youdu, or Youming, but we know very little about it.

Then, in the Han dynasty, two ideas start to emerge: 1) the Underworld is a bureaucracy, 2) the God of Mt. Tai ruled over the dead.

This early bureaucracy might not function as an agent of punishment; the main focus was on keeping the dead segregated from the living so they wouldn't bring diseases and misfortune to the latter, as well as using those ghosts to enforce collective punishments upon people for their lineage's wrongdoings while they were still alive.

Post-Han, after Buddhism entered China and took root, its idea of karmic punishments and reincarnation and the figure of King Yama was merged with folk and Daoist ideas of the Underworld bureaucracy, and, came Tang dynasty, resulted in the "Ten Kings" system that first appeared in Dunhuang manuscripts.

It was very rudimentary and far from well-established, as seen in Tang legends, with some adopting the Ten Kings system, some sticking to the Lord of Mt. Tai and some favoring King Yama, and overall little agreements on who's in charge of the Underworld.

But the "Ten Kings" system would become the mainstream version from then onwards, used in Ming vernacular novels and made even more popular by folk religion scrolls like the Jade Records (Yuli Baochao).

As such, most points in the following sections will be based on the fully matured "Ten Kings" system of the Underworld, as seen in the Jade Records and JTTW.

What happens when you die?

(This is a fictionalized walkthrough of the posthumous fate of souls under the "Ten Kings" system. I try to stick to the very broad progression outlined in the Jade Records, but many creative liberties are taken on the details.)

Let's say there's a guy named Xiao Ming, and he had just died of a heart attack. Bummers. What now?

Well, the first thing he saw would be the ghost cops.

There isn't really an unanimous agreement on who these ghost cops are: they may be a pair of ghosts in white and black robes, wearing tall hats (Heibai Wuchang), they may have the heads of farm animals (Ox-Head and Horse-Face), or they can just be generic ghost bureaucrats. For convenience's sake, let's say it was the first scenario.

"Who are you guys and where are you taking me?"

"Glad you asked!" The taller ghost cop, being the cheerful one of the pair, replied. It wasn't very reassuring, considering that his tongue was dangling out of his mouth way further than it should. "I'm the White Impermanence, my sour-looking colleague here is the Black Impermanence, and we are taking you to the City God's office."

This City God, a.k.a. Chenghuang, is just like how it sounds: the divine guardian of a city, who also pulls double duty as the head of the local Dead People Customs Office. They are usually virtuous officials deified posthumously, and in JTTW, they fall under the category of "Ghostly immortals", together with the Earth Gods a.k.a. Tudi.

So Xiao Ming went with the two ghost cops——not like he had much of a choice, made his way through the long queue at the City God's office, and was now standing in front of a gruff old magistrate in traditional robes.

"Name?"

"Wang Xiao Ming."

"Age and birth dates?"

"21, April 16 2003…"

After he was done asking questions, the City God flipped through his ledger, then picked up a brush, ticked off Xiao Ming's name, and told him to go get his pass in the next room. More waiting in a queue. Wonderful.

"I never heard anything about needing a pass to get to the Underworld," the girl in front of Xiao Ming asked the ghost cops, who were standing guard nearby. "Is this a new policy or something?"

"Yeah. In the old days, we'd just drag y'all straight to the Ghost Gate." The ghost cop in black said, then muttered to himself, "Fuckin' paperworks and overpopulation, man…"

(This "Dead People Passport" thing was popularized in the middle-to-late Ming dynasty, as shown by the discovery of such documents inside tombs in southern China. )

(It might have evolved from similar passes to the Western Pure Land in lay Buddhism that recorded their acts of merits. Which, in turn, might be traced back to the "Dead People Belongings List" of Han dynasty, to be shown to Underworld bureaucrats so that no one would take away the dead's private property down there or something.)

Anyways, after he received his pass, Xiao Ming departed together with the rest of the bunch, to be led to the Ghost Gate. It was like the world's most depressing tourist group, where instead of tour guides, you got two ghost cops in funny hats, and the only scenery in sight was the desolation of the Yellow Spring Road.

They weren't the only travellers on the road, though. Xiao Ming noticed other groups moving in the far distance, behind the fog and the flickering ghostfire, led by similar figures in black and white.

It made a lot of sense; realistically, there was no way two ghost cops could fetch hundreds of thousands of dead people all by themselves.

(SEA Tang-ki mediums believed there were multiple Tua Di Ya Peks——Hokkien name for the Black and White Impermanences, working for different Underworld Courts.)

At last, the Ghost Gate stood in front of Xiao Ming, guarded by two towering figures. Normally, they'd be Ox-Head and Horse-Face, like what you see at Haw Par Villa's Underworld entrance.

However, older Han dynasty works like Wang Chong's 论衡·订鬼 also mentioned two gods, Shenshu and Yulei, as guardians of the Ghost Gate, who would use reed ropes to capture malicious ghosts and feed them to tigers, making them possibly the earliest incarnation of "Gate Gods".

So here, they were what Xiao Ming sees, standing side by side like proper doormen, silently watching herds of ghosts being funneled through the entrance.

The place was more crowded than a train station during the CNY Spring Rush; the ghost cops had already said their quick goodbye and left to fetch the next group of dead people, leaving the resident officials of the Underworld proper to maintain order and quell any would-be riots.

Now you started seeing the Ox-Head and Horse-Face guys, poking at unruly ghosts with their pitchforks and dragging away the violent ones in chains. Among their ranks were other monstrous beings, blue-faced yakshas and imps, but also regular dead humans who look 100% done with their jobs, like the lady who stamped Xiao Ming's pass when it was finally his turn.

After this point, Xiao Ming had entered the Underworld proper, and his next destination would be the First Court, led by King Qin'guang. Here, his fate should be decided by what is revealed in the King's magical mirror.

If Xiao Ming was a good guy, or someone who had done an equal amount of good and bad things in life, he'd be sent straight to the Tenth Court for reincarnation. However, if the mirror, while replaying his life events, had displayed more evil deeds than good ones, he'd be sent to one of the 2nd-9th Courts for judgment and then punished inside the Eighteen Hells.

Each of the Ten Kings was also assisted by ghostly judges. Many of them were righteous and just officials in life who had been recruited into the Ten Courts posthumously——Cui Jue from JTTW is one such example, while others were living people working part-time for the Underworld, like Wei Zheng, Taizong's minister.

We decide to be nice to Xiao Ming, so, after reliving some embarrassing childhood incidents and cringy teenage phases in front of a bunch of dead bureaucrats, he was found innocent and sent to the Tenth Court.

The queue here was almost as long as the First Court's, stretching on and on alongside of the banks of the Nai River. King of the Turning Wheel made his judgment without even lifting his head when it was Xiao Ming's turn:

"Path of Humans, male, healthy in body and mind, ordinary family. Next!"

Exiting the Tenth Court building, Xiao Ming saw the Terrace of Forgetfulness, standing tall before six bridges, made of gold, silver, jade, stone, wood, and…some unidentified material. Before he could get a good look at them and the little dots moving across those bridges, he was hurried into the Terrace by the ghostly officials.

Now, both JTTW and the Jade Records mention multiple bridges across the Nai River. In the former, there is 3, and the latter, 6. The bridges made of precious materials are for people who will reincarnate into better lives, as the wealthy, the fortunate, and the divine, while the Naihe Bridge is either the common option or the terribad shitty option.

However, the Naihe Bridge proved to be so iconic, it became THE bridge you walk across to reincarnate in popular legends.

Anyways, back to Xiao Ming. He found himself standing in a giant soup kitchen of sorts, with an old lady at the counter, scooping soup out of her steaming pot and into one cup after another.

This is Mengpo, the amnesia soup granny; according to the Jade Records, she was born in the Western Han era, and a pious cultivator who thought of neither the past nor the future, only knowing that her surname was Meng.

Made into an Underworld god by the Jade Emperor, she cooks a soup of five flavors that will wipe the memory of the dead, making sure they do not remember any of their past lives once they reincarnate.

It tastes awful. Like what you get after pouring corn syrup, coffee, chilli sauce, lemon juice and seawater into the same cup.

Such was Xiao Ming's last thought, as he gulped down the soup, and then he knew no more.

Things you should know about the Chinese Underworld:

1. It's not the Christian Hell.

Rather, the Chinese Underworld functions somewhat like the Purgatory, in that there are a lot of torment, but the torment's not eternal, however long the duration may be. Once you finish your sentence, you get reincarnated as something else, though that "something else" is not a guaranteed good birth.

Other people can also speed up the process via transferring of merits: hiring a priest/monk to chant sutras and perform rituals, for example, or performing good deeds in life in dedication to the dead, or they can pray to a Daoist/Buddhist deity to save their loved ones from a dreadful fate.

Interestingly enough, a thesis paper I read mentions that, whereas Buddhist salvation from the Hells was based on transference of merits——you give monks offerings and pay them to chant sutras, so they can cancel out the sinners' bad karma with good ones, Daoist ideas of salvation tend to involve the priest going down there, sorting it out with the Underworld officials, and taking the dead out of the Hells themselves.

(The paper also stops at the Northern-Southern and Tang dynasties, so the above is likely period-specific.)

2. Nor is it run by evil demons.

Underworld officials are not nice guys and look pretty monstrous and torture the sinful dead, but they are not the embodiment of evil. Rather, the faction as a whole is what I'd call Lawful Neutral, who function on this "An Eye for An Eye" logic, where every harm the sinner caused in life must be returned to them, in order for their karmic debts to be cleansed and move on to their next life.

They can absolutely be corrupt and incompetent and take bribes——Tang dynasty Zhiguai tales and Qing folklore compendiums featured plenty of such cases, but that's a very mundane and human kind of evil, not a cosmic/innate one.

This is just my personal opinion, but if you want to do an "evil" Chinese Underworld? It should be a very bureaucratic evil, whose leaders are bootlickers to the higher-ups, slavedrivers to their rank-and-file workers, and bullies who abuse their power over regular dead people.

Not, y'know, Satan and his infernal legions or conspiring Cthulu cultists.

3. The Ten Kings are not Hades.

Make no mistake, they still have a lot of power over your average dead mortal. But in the grand scheme of things? They are the backwater department of the pantheon, who only show up in JTTW to get pushed around and revive the occasional dead people.

When Taizong made his trip to the Underworld, the Ten Kings greeted him as equals——kings of ghosts to the king of the living. If they see themselves as equal in status to a mortal emperor, then, like any mortal emperors, they are subordinate to the Celestial Host, and the balance of power is not even remotely equal or in their favor.

Also, it isn't said outright, but under the Zhong-Lv classification of immortals JTTW is using, Underworld officials will likely be considered Ghostly immortals, the lowest and weakest of the five types, much like Tudis and Chenghuangs.

Essentially: they are ghosts that are powerful enough to not reincarnate and linger on and on, spirits of pure Yin as opposed to true immortals, who are beings of pure Yang.

It's pretty much the shittiest form of immortality, the result you get when you try to speedrun cultivation (the Zhong-Lv text also made a dig at Buddhist meditation here), and if they don't reincarnate or regain a physical body, there is no chance of progressing any further.

Oh, and fun fact? In the Song dynasty, commoners and literati elites alike believed that virtuous officials in life would get appointed as ghostly officials in death.

However, the latter viewed it as a punishment. Which was strange, considering how they still held the same position and the same amount of authority, just over dead people instead of living ones, so there should be no big losses, right?

Well...it was precisely the "dead people" part that made it a punishment. See, a lot of the power and prestige they had as officials came from the benefits they could bring to their families and kins and native places, as well as the potential wealth and reputation bonuses for themselves.

A job in the Dead People Supreme Court would give them the same workload, but with none of those benefits. Since all the dead people had to reincarnate eventually, they couldn't have a fixed group as their power base, or keep their old familial ties and connections. At most, they could help out an occasional dead relative or two.

Like, working for the Underworld Courts was the kind of deadend (no pun intended) job not even living officials wanted for themselves in the afterlife. That's how hilariously sad and pathetic they are.

4. In JTTW at least, they aren't even the highest authorities of the Underworld.

That would be Bodhisattva Ksitigarbha, who is technically their boss, though he seems to be more of a spiritual leader than someone who is actually involved in running the bureaucracy.

Which makes sense, since he has sworn an oath to not attain Buddhahood until all Hells are empty, and his role is to offer relief and salvation to the suffering souls, not judging and punishing them.

Now, historically...even though Ksitigarbha in early Tang legends was still the savior of the dead, he seemed to be unable to interfere with the judicial process of the Underworld, merely showing up to take people away before they were judged by King Yama.

However, in the mid-Tang apocryphal "Sutra of Bodhisattva Ksitigarbha" (地藏菩萨经), he had evolved into the equal of King Yama, with the power of supervision over his judgements. By the time the Scripture on the Ten Kings came out, in artistic depictions, the Ten Kings had become fully subservient to him.

5. Diyu usually refers to the prison-torture chamber part, not the courthouse, nor is it the entirety of the Underworld.

And for the majority of souls that haven't committed crimes, they'll only see the courthouse part before they are sent to reincarnation. That's why I personally don't like, or use the name Diyu for the Chinese Underworld: I prefer the term Difu ("Earth Mansions"), which encompasses the whole realm better.

Also: even though historical sources like the Scripture on the Ten Kings and Jade Records seem to suggest that the dead were just funneled through this Courthouse-Prison-Reincarnation pipeline with no breaks in between, in practice, that isn't the case.

According to popular folk beliefs, after the dead were done with their trials/sentences, they stayed in the Underworld for a period of time and led regular lives, while functioning as ancestor spirits and receiving offerings.

Which would imply that the Underworld had a civilian district of sorts, populated by regular ghosts, making the whole realm even less of a direct Hell/Purgatory equivalent.

6. It is located in a different realm, but still part of the Six Paths and doesn't exist outside of reality.

In Buddhist cosmology, like the Celestial Realm, the Underworld is part of the Realm of Desires and thus subject to all the woes of samsara.

The pain and misery of the Path of Hell may be the worst and most obvious, but becoming a celestial being isn't the goal of serious Buddhists either: despite all the pleasures and near-infinite lifespan they enjoy, they are not free from samsara and will eventually have to reincarnate.

So if, say, the world is being destroyed at the end of a kalpa, all beings of the Six Paths will perish alongside it, leaving behind a clean slate for the cycle to start anew. The dead won't all end up in the Underworld and face eternal damnation.

7. The Black and White Impermanences would not appear in the Underworld pantheon formally until the Qing dynasty.

The concept that when you die, you get fetched to the Underworld by petty ghost bureaucrats is already well-established in Tang legends, but these were just generic ghost bureaucrats in all sorts of colorful official robes, with yellow being the most common color.

The idea of there being two specific psychopomps in black and white would only become popular in the Qing dynasty. Mengpo is kinda similar: although she existed before the Ming-Qing era as a goddess of wind, venerated by boatmen, her "amnesia soup granny" incarnation came from the Jade Records.

bruce wayne is the only person on earth to turn his massively untreated ocd into the basis of a successful superhero alter ego. unfortunately this trick did not work on his interpersonal relationships

Shen Yuan is, of course, a sweetheart of a cat that is totally, entirely, wasted on that acerbic Peak Lord who named him.

That is, of course, until a demon attack on the sect includes the use of True Heart Vial Rose and shows exactly what Shen Yuan is thinking.

Which happens to be rampant and increasingly creative expletives as he hisses, batting fiercely at the downed demon.

"Fuck your mother!" the cat yeowls, scratching at the demon's eyes. "You dogshit, peh! Curse your family! Your ancestors and descendants should feel shame having you in their bloodline!"

He quickly changes gears as he runs over to Shen Qingqiu, rubbing against his legs. "Jiu-ge, Jiu-ge~ That thing is filthy! Hurry and salt this wretched corpse lest it spreads some sort of miasma!"

Shen Qingqiu is, of course, more than a little pleased to do exactly that.

Shen Yuan, it seems, is utterly unaware of the fact his thoughts are understood. It doesn't help that he doesn't actually understand much of human speech (yet), so even if he's understood, he can't do the same for them. And that means he's very honest about whatever he thinks at all times.

"Is this supposed to be a gift? It's crude. It's bloody. It's exactly the kind of thing that dogfight Bai Zhan Peak would consider a prized possession. Its liver should be impeccable for qi restoration, and its bones, once in a fine powder, can help heal meridians. It's a good gift. Jiu-ge should take it." It's that commentary over the large corpse sitting outside the bamboo house that A) helps Shen Qingqiu realize it's not a threat and B) realize who it came from.

Also, apparently the cat has some sort of instinctual knowledge of beasts like itself. How curious.

"Going out of their way to misunderstand. Hmmh. Don't mind them, Jiu-ge. They aren't worth the effort. A waste of space and breath, they are."

The Peak Lord can't help a little laugh as he agrees, watching the cultivators accosting him turned red in the face at being dismissed by a cat.

"Aiyah, what am I going to do with you..." He purrs softly as he helps Shen Qingqiu calm from another, increasingly infrequent qi deviation. "You can't keep getting hurt like this. If you can't stop, I guess this Yuan will have to watch over you for as long as I live."

If Shen Qingqiu starts looking into how to help a cat become a spiritual beast after that, well, that's no one else's business.

"Jiu-ge cultivated demonically first. Of course cultivating the spiritual way only will cause an imbalance! Qi is qi, none is good or evil on principle, just like people and demons. Jiu-ge should keep using demonic cultivation to balance his energies! Fuck Wu Yanzi, there's tons of demonic cultivators better than even those from 'righteous' sects!"

If Shen Qingqiu begins improving in leaps and bounds, well, that's also his own business.

By the time Luo Binghe arrives, Shen Qingqiu is much more settled in himself and doesn't bother spiting Liu Qingge by taking a promising, fluffy-looking child on the day to pick new disciples. Though, Shen Yuan starts trailing over to Bai Zhan to go stare at the child, and in turn, Shen Qingqiu and Liu Qingge end up spending more time around each other...gross.

"Aaa Jiu-ge, don't be so shy. You clearly brought that Thousand Silver Teardrop Tea to help Qingge-ge through his bottleneck. Why act like this, ah? You're so hopeless. I suppose this cat will have to keep you company forever. Haaah."

Well, there are times he mildly wished A'Yuan would shut up. But his thoughts do end up getting the other peak lords to relax more around him.

Liu Qingge, having heard the cat's thoughts time after time, starts talking to Shen Qingqiu and treating him better. Repulsive. Do it more.

--

Anyway, I just thought this would be cute.

Words to describe blood without saying crimson or blood?

Blood—the fluid that circulates in the heart, arteries, capillaries, and veins of a vertebrate animal carrying nourishment and oxygen to and bringing away waste products from all parts of the body

Arterial - relating to or being the bright red blood present in most arteries that has been oxygenated in lungs or gills

Body fluid - a fluid or fluid secretion (such as blood, lymph, saliva, semen, or urine) of the body

Carmine - a vivid red

Cerise - a moderate red

Claret - a dark purplish red

Clot - a coagulated mass produced by clotting of blood

Cruor - obsolete: the clotted portion of coagulated blood

Ensanguine - to make bloody; crimson

Geranium - a vivid or strong red

Gore - blood, especially: clotted blood

Hematic - of, relating to, or containing blood

Hematoid - resembling blood

Hemoglobin - an iron-containing respiratory pigment of vertebrate red blood cells that consists of a globin composed of four subunits each of which is linked to a heme molecule, that functions in oxygen transport to the tissues after conversion to oxygenated form in the gills or lungs, and that assists in carbon dioxide transport back to the gills or lungs after surrender of its oxygen

Hemoid - resembling blood

Ichor - a thin watery or blood-tinged discharge

Incarnadine - bloodred

Juices - the natural fluids of an animal body

Maroon - a dark red

Plasma - the fluid part of blood, lymph, or milk as distinguished from suspended material

Puce - a dark red

Ruddle - red ocher (i.e., a red earthy hematite used as a pigment)

Russet - a reddish brown

Sanguine - bloodred; consisting of or relating to blood

Scarlet - any of various bright reds

Vermilion - any of various red pigments

More: Word Lists ⚜ Blood ⚜ Exsanguination ⚜ On Blood