How To Practice: Divination With Dice!

Since I have seen a lot of posts about correspondences in witchcraft going around again, I wanted to stop for a minute and talk about how correspondences work and why you might want to make sure that you understand the correspondences you are using in your own craft.

This is likely an oversimplification, but I think that we can break down correspondences into three main categories:

Cultural Correspondences - these are often heavily steeped in the mythology and folklore of a particular region. They are often but not always correspondences of items found in that region. This is where correspondences become the most varied because, despite what you may have read in Those Bad Witchcraft Books, culture is not universal. A great example of this is that most Western cultures associate the color black with Death and Mourning but a lot of non-Western cultures have the same association with the color white. It stands to reason that this type of correspondence will work the best for you if you are sticking as close to the correspondences of the bioregion that you grew up in as possible (1) and that they will be most effective when used magically on somebody else from that bioregion (2).

Material Correspondences - these correspondences are based on the physical properties of the item in question. Some plants are edible, some medicinal, and some poisonous. Things with thorns can hurt you when you touch them. Quartz has high levels of electric conductivity. The idea here is that if Rosemary repels insects, it can be used in a banishment spell to repel that unwanted "insect" from your life. These are, in my opinion, the immutable correspondences - the item you are using will ALWAYS carry its physical characteristics with it into your magic. Spicy peppers will always be Hot and Burning, so-called "Weeds" will always grow tenaciously, and Sugar will always be Sweet. It is worth keeping in mind here that when using plants, the part of the plant may affect whether it carries that correspondence. Sometimes only one part of the plant carries a particular property - consider the difference between the sweet scent of rose petals that we use in love spells versus the sharp thorn that would be better used for protection. 3. Sympathetic Correspondences - The base concept behind sympathy is that two things that are alike in some way share a connection with one another that can be harnessed magically. The more alike that two things are, the deeper the connection. There are many ways that this is used in magic. A lot of herbal correspondences involve sympathy through the Doctrine of Signatures. This is the thought process that anything shaped like an ear can be used to affect ears/hearing magically. The Doctrine of Signatures gets rolled in a little bit with Cultural Correspondences as it is heavily rooted in Western herbalism, but it deserves a mention on its own. Another way that sympathetic magic makes its way into correspondences is the idea that an object from a particular place carries some of the energy of that place which can be harvested for magical intent. You see this in the use of bank dirt in money spells or cemetery dirt in baneful magic. This is also where Holy water, moon water, and stormwater come into play - here we are assuming that something that has been done to the water (being blessed by a priest, charged in the moon, or collected during a storm) carries an inherent energy that can be then transferred to your spell. Depending on your viewpoint, you may or may not agree with the concepts of sympathetic magic.

And that's the whole point of this. Witchcraft, as a whole, isn't the sort of path where you are supposed to proceed based entirely on blind faith. If you're flipping to a certain page in Scott Cunningham's infamous Green Book and finding the first money herb you come across to use in a spell, you are probably doing yourself a disservice. I suggest that you look closer. Not only will the physical correspondence change how your spell manifests (I've written about this before) but you may find that you don't even BELIEVE or AGREE with that correspondence at all. And maybe that's not important to you (but if that's true, why are you even reading this?). But I suggest that it should be. That understanding of a correspondence deepens your connection with the energy of the item you are looking to use. Moreover, exploring it further may give you all sorts of juicy ideas for spellwork to augment that energy.

Do you like my work? You can support me by tipping me on Kofi or purchasing an astrology report written just for you.

Botanical illustrations taken from 'The Flowering Plants, Grasses, and Ferns of Great Britain' by Anne Pratt, Edward Stepp.

Published 1905 by F. Warne.

New York Botanical Garden, LuEsther T. Mertz Library.

archive.org

How to Become an Occultist:

An easy (?) step-by-step guide.

SO YOU WANT TO BE A WIZARD?

There's no easy step-by-step guide to the occult; someday I'd like to write a course on it for my patreon, or maybe a book. But for now, I'll give the short version:

I’m just going to say upfront, research is the enduring and eternal step. You can’t become an occultist without doing research, and you’re never going to stop doing research. I have a list of pdfs of classic occult texts and grimoires here, and a recommended reading list here.

Step 1: Pick a tradition, practice, or subfield.

The first step is to know what you’re signing up for. Western esotericism is a large field with lots of different subsets. Here’s just a few of them:

Witchcraft: A broad umbrella term that covers everything from historical folk magic, to Wicca and its offshoots, to modern WitchTok folk magic, and beyond. “Witchcraft” has become something of a general term for pop-occultism in recent years, and it’s what people tend to see first. Witchcraft seems more folk-magic-focused than some of the other fields, but that’s not universally true. Modern witchcraft is almost the melting pot of the Western occult tradition, so, if you’re able to find good reading material, it’s a good place to start.

Wicca: Wicca is an neopagan religion founded in 1951 by Gerald Gardner. Wiccans worship a God and a Goddess, practice magic, and call themselves witches. The ritual structure of Wicca is largely inspired by the Hermetic Order of the Golden Dawn (see below), but it also takes inspiration from folk magic, witchlore, early anthropology, and a bunch of other things from the nineteenth and early twentieth centuries. Wicca is probably the best-known occult religion, and it’s mostly responsible for the association between witchcraft and paganism in pop culture.

Ceremonial Magic: Ritual magic or “high magic,” mostly codified in the Renaissance era by grimoires like The Lesser Key of Solomon. This kind of magic is characterized by the evocation and binding (summoning) of spirits — angels, demons, “olympic spirits,” and so forth. One can theoretically command these spirits to do one’s bidding. Modern magicians who work with demons typically fall into two camps: traditional Solomonic magicians who believe that the demons need to be bound and controlled, and demonolators who worship and work with the demons the way witches might work with pagan deities. Also in this subfield is planetary magic, rituals that exploit the powers or influences of the planets by using the tools associated with each one and doing rituals at particular times on particular days, etc. Enochian magic, a system of communicating and working with angels developed by John Dee and Edward Kelley, also falls into this category.

Folk magic: Folk magic or “low magic” is a catch-all term for magic practiced by average people to solve everyday problems. This is your healing magic, love magic, apotropaic (protection) magic, luck charms, spells to find lost objects, curses, etc. etc. Almost every culture has their own local form of folk magic, but there are also some ideas and techniques that are consistent across most of them (e.g. “like attracts like”). There’s also considerable overlap between folk and ceremonial magic; sometimes the only real difference is the social class of the practitioner.

Hermeticism: A system of philosophy based on the Corpus Hermeticum, a set of ancient Greco-Egyptian philosophical dialogues about the nature of the universe. It’s a short but dense text, not the simplest introduction to occult philosophy, but still worth reading because of how influential it was. It’s the loose basis of a nineteeth-century occult society, the Hermetic Order of the Golden Dawn, which is the great-grandfather of most modern occult societies (including Wicca). The HOGD was concerned with a lot more than classic Hermeticism; they also practiced ceremonial magic, astrology, alchemy, and mysticism. Golden Dawn liturgy is so common in modern occultism that you should probably look into it, whether you plan on practicing it or not.

Alchemy: A historical practice that is at once science, philosophy, art, and poetry, alchemy is a thing unto itself. The short version is that alchemy is early chemistry. Alchemists’ attempts at understanding how matter worked was understood to be a philosophical study of the nature of existence, on both a physical and spiritual level. That’s why the goal of alchemy is called the Philosopher’s Stone. The Philosopher’s Stone is allegedly a perfect substance, crystallized divinity, that is able to physically and spiritually perfect anything it comes in contact with. Alchemy is very complicated and hard to understand without diving deep into it, but some alchemical imagery and maxims (“as above, so below”, solve et coagula) have made their way into the general Western esoteric sphere.

Thelema: A religion developed by Aleister Crowley in the early twentieth century. It combines Golden Dawn material with a lot of Crowley’s own personal philosophy and general edginess. Its core tenant is “Do what thou wilt shall be the whole of the law,” which means that one should always follow the guidance of what Thelemites call the “True Will,” the divine intention of one’s Higher Self. Its most important foundational text is a short, cryptic… poem, I guess?… written by Crowley, called The Book of the Law.

Chaos Magic: When Thelema meets postmodernism, you get Chaos Magic. Chaos Magic is more of a philosophical approach to the study of magic than a particular practice. It does away with the pomp and trappings of ceremonial magic and cuts right down to the basics, the magician’s relationship with their subconscious mind. That makes it very straightforward, but also difficult, because you can’t rely on any of those more complex tools. Chaos magicians (or “chaotes”) interpret belief as just another tool, so, they aim to pick up and put down different beliefs and traditions at will, based on whatever suits them in the current moment. The only specific practice associated with chaos magic is sigils, a symbol or other abstract representation of one’s desire that one uses to cast a spell. Chaotes tend to be deliberately haphazard — they have a “fuck the rules, do what you want” kind of attitude.

Satanism: The best-known of the spookier, edgier, “left-hand path” occult traditions. There’s two main varieties of Satanism, atheistic and theistic. The Church of Satan or LaVeyan Satanism (after its founder) is atheistic. It uses Satan kind of like a mascot for their beliefs of self-indulgence and free will. Although they don’t believe in any gods, they do practice magic; it’s mainly Golden Dawn material with an edgy “black mass”-style twist (like invoking demons, using a naked woman as the altar, etc.) The Satanic Temple is also atheistic, and it’s not really an occult society. It’s more a political activist group that fights for religious freedom in the United States. Theistic Satanists believe that Satan is an actual entity, and usually believe that he’s a positive being that represents free will and enlightenment. Some are demonolators, meaning they evoke and work with the demons of traditional ceremonial grimoires as though they’re gods (some believe that they literally are gods). The majority of Satanists are pretty chill. Very few believe that they worship literally evil entities.

That’s just scratching the surface, and keep in mind that this is all in the realm of Western esotericism. It’s a huge field. I recommend having an idea of what you want to study going in, because it’s a lot of material, and it’s easier to find good sources if you know what you want to focus on. Speaking from my own experience, I wish I knew what my options were going in.

Step 2: Learn a divination method.

Every occultist needs some kind of divination method. There are potentially thousands, but I’ll give you some of the big ones:

Cartomancy is card reading. There's lots of different kinds of cards: tarot cards, oracle cards, Lenormand cards, you can even use normal playing cards. It's a super common and super popular method. Tarot is definitely the most popular system. This method is easy to learn and very accessible.

Cleromancy is divination by lot, or casting objects onto the ground — dice, sticks, bones, stones, etc. — and reading the random pattern they make. There's lots of different types. This method is very old and very common. One of the more popular methods nowadays is casting runestones, which use Norse letters.

Scrying is gazing into a blank object until you see visions projected onto/into it. The object can be a crystal ball, a black mirror, a bowl of water, even a dark window or a blank wall (though that's not particularly mystical). Scrying is often used to see spirits in ritual magic. I can't scry worth a damn, so I can't tell you more than that. It's worth trying if you're a visual person, though.

A pendulum is a stone or other heavy object on a chain. You can use it to answer yes/no questions. Lots of crystal shops sell fancy pendulums, but you could just use a pendant. You say to the pendulum, "show me my yes" and "show me my no." Usually the "yes" is going around in a circle and "no" is going back and forth, or vice-versa. Pendulums are fun, but not super reliable because you can influence them easily. I wouldn't interpret any answer a pendulum gives you as final.

Oneiromancy is dream interpretation, and it’s another ancient method that’s used all over the world. I don't have significant dreams very often, though, despite my best efforts. With the abundance of other methods, I don't recommend relying solely on this one.

Automatic writing or “free-association writing” is my personal preferred method. It’s writing a question, and then writing whatever comes to mind as the answer, regardless of whether it makes sense. This technique is very, very effective for me, and has triggered full-on mystical experiences more than once.

Astrology is also a type of divination that involves interpreting the position of the stars and planets on the 2D plane of the sky to learn about the future and/or about specific people. It’s a much more complicated system than horoscope apps make it look. Practically a necessity for planetary magic, but in this century, you can be a wizard without being an astrologer. It’s good to have at least a foundational knowledge of it.

Different methods are useful for different things. Automatic writing and scrying are good for talking to spirits. Astrology is pretty useless for talking to gods, but is a good way of determining the outcome of your spells and the various influences upon your life at a given point. Cartomancy and cleromancy can be used for either, with some benefits and drawbacks. I recommend playing around with different methods to find one that works for you.

Step 3: Develop basic magical skills.

In addition to divination, you’re going to need some other basic skills. The most important one is meditation — if you don’t know how to meditate, learn. Meditation doesn’t have to mean sitting still. I definitely can’t sit still; I meditate by pacing back and forth. Anything you can do to lull yourself into a trance state can work, even singing in the shower.

You’ll also have to practice visualization, imagining your magic as though it were something tangible. For example, a lot of ritual formats will begin by asking you to imagine a white circle of light around yourself, or imagining taking each of the four elements into your body. Next is energy work — manipulating these imaginary forces and seeing how they affect your body, your emotions, other people, and the external environment.

You’ll also have to learn the basics of how to conduct a ritual, and gather your basic tools (which don’t have to be fancy or expensive). Rituals can feel awkward and silly at first, but that changes with practice. The basic point of a ritual (“supernatural” stuff aside) is to create the conditions to put yourself in a particular state of mind.

Finally, magic requires a lot of introspection and self-awareness. You have to really know what you want, not just what you think you want. And when your magic is successful, you have to have the humility to not have it go to your head (or else you’ll be afflicted with the dreaded “Magus-itis”). And that’s without going into the fact that ritual can drag up some intense stuff. Work through your shit, do your Shadow work. It’s hard, but it pays off in the long run.

Step 4: Practice a simple ritual.

Once you have some basic skills, it’s time to try your first ritual! You’re not going to want to try anything that’s labor-intensive or life-changing. Save the demon-summoning and stuff until later. The first ritual you do will probably be a banishing — a simple spell that’s intended to clear the space of any spiritual crap. Ideally, it should be used before and after every rite. Even if you don’t believe in evil spirits or “negative energy” or anything like that, a banishing is like the magical equivalent of turning it off and back on again. It’s a systems reboot. It wipes the slate clean. You’re gonna want to know how to do that, so you can 1. know what a space feels like when it’s free of influences, and 2. put down whatever you call up. It’s a good first thing to learn because it’s so essential, and also because it’s almost guaranteed to have no major repercussions.

The standard banishing ritual in the Western esoteric tradition is the Lesser Banishing Ritual of the Pentagram (LBRP), which is from the Golden Dawn tradition. It consists of intoning or “vibrating” the names of God and invoking the angels of the four directions. If that’s too Abrahamic for you, there are plenty of other variants that use different divine names. The Wiccan “circle casting” is essentially the same thing, trimmed down a bit. If the LBRP doesn’t appeal to you, there’s plenty of other banishing rites out there.

The first full ritual I did was actually a simple variant of the Wiccan “Drawing Down the Moon” invocation. I remember really feeling something the first time I did it, and that was enough to convince me that I wanted to continue.

And there you have it, a step-by-step guide to becoming an occultist, as simple as I can make it. Keep it simple to start, take your time, do your research. Whether you want anything specific out of occultism, you want to satisfy your curiosity, or you just like the idea of being a wizard, it’s fun to study magic.

How i make my sigils!

The way i make sigils changes a lot, it morphs overtime as i add new quirks to it, but this is how i do it right now.

As an artist, i like drawing simplified scenes as a sigil, like a picture book. As a writer, i love the power of words so i include the words of the sigil in them. For my love of nostalga, i write these words in a language in a children's book i love on dragons. They are nordic runes but the translation for each letter in the kids book may be historically inaccurate, i still use the kids book because of the good memories i associate with it. I personally use my sigils as promises to myself, rather than something like drawing luck or protection to me. They are about reawakening my own personal power.

Example one:

Purpose: to remind myself that my home is the part of my mind that was created at the hardest parts of my life. That my true self resides in the space that is empty of everything but me. That i can find comfort and clarity in difficult times.

Associations: caves, a dark hard to navigate place easy to be lost in, but if you look closely you will find life and beauty.

Words of the sigil: "Cave, please take me home."

Sigil:

Sometimes i will also intuitivly draw the sigil.

Example two:

Purpose: a promise to myself that i will do my best to keep my life peaceful, full, and happy.

Association: Stars. The star tarot card symbolizes hopes, faith, and looking towards a better future.

Words of the sigil: "I will maintain the peace I've grown."

As you can imagine, these complex looking sigils aren't great for doodling really small or on skin. My solution? Shrinky dinks!

I will draw the sigil i need on the plastic, then shrink it in the oven into a token or coin. Something about it being a trinket is very satisfying

I keep them in a pretty cup, shake them around for a nice sound, and leave them there until i need them!

Making sigils can be incredibly unique to the practitioner, there is no wrong way to do it! Have fun, try new things.

Let yourself be cringe in your worship!!!

The Gods don’t find you embarrassing. The Gods don’t care about seeming cool and professional for the approval of others.

Make that fucking aesthetic photo collage for Aphrodite with cute pics you found on Pinterest .

Dress up like Hermes and go for a damn walk.

Collect random stones you think are cool and put them on your altar.

Put that photo of that cartoon character that reminds you of your deity on your altar.

Make that Minecraft temple to Hekate, domesticate those damn Minecraft wolves for Cerberus.

Make your deities in the sims!

Write soppy melodramatic poetry for Dionysus that no one else will read.

Make self insert fanfics about your favourite Gods and write them all as your best friends. Let them interact with your edgy ocs.

Create an AU where you and your Gods are all characters from your favourite anime.

Record silly little songs for them

Make them paintings that are full of clashing colors and weird forms.

Draw them a fursona

Wear that bright yellow outfit for Apollon.

Put on a dramatic makeup look for Aphrodite.

Call your closest deity that silly little nickname you have for them and let them call you one too.

Share your special interests with your Gods. Design your God as a pokémon or a crystal gem, or a sonic character.

Those losers that try to make you feel bad for being passionate will never have what you have.

In the words of the Great Lord Hermes: “Every human I have ever liked was at least a little bit cringe”

BE CRINGE. BE PROUD. THE GODS LOVE YOU.

hi! since i've really leaned into witchcraft and spirituality, i became much more appreciative of the earth and i've been talking to her lots but i want to also become more sustainable in my daily life to help the environment even in small ways. do you have any ideas for simple things to do or habits to change to be more sustainable?

I do indeed!!

I think some the best things you can do for sustainable living is develop sustainable skills:

Learning to sew allows you to:

- fix holes in clothes

- adjust the height/seams/etc of clothes

- crop or add to items of clothing

Which means that clothes have a longer lifespan in general!

Learning to garden (even if its windowsill gardening!) helps you:

- spend less on certain herbs or plants (an easy way to start is regrowing spring onions in water)

- grow more native plants in your area

- encourage more insects into your garden

Learning to cook and bake can actually be super helpful because:

- you don't rely on takeaways or ready meals as often

- you can have more control over where your food is sourced and what you're eating

- you can meal plan and prep which saves time and money

- you can learn how to make your own jams, pickles, syrups etc! And you can get pretty creative with it!

Learning simple diy skills is super beneficial as you can:

- make things unqiue and suited to yourself (I.e. perfect sized shelves or a cabinet that fits perfectly in that gap between your bed and wall)

- restore thrifted furniture (staining to a preferred colour, cutting off legs to shorten it, fix the wobbly door etc)

- recycle old furniture, cabinets or similiar unused items into something else (I've turned a old cabinet into a small outdoor storage unit) rather than throwing them away

Learning basic maintenance for things you own is a money saver and:

- means you can fix your bike chain or replace your car's oil and filter without needing to call anyone or spend extra money

- can keep you safe and at a lower risk of motor accident (knowing how to do basic maintenance checks can help you see warning signs for damage)

- means that simpler things like clogged drains, non-flushing toilets, leaky taps etc no longer require calling and paying for a plumber

Of course you don't need to be an expert in any of these, I'm certainly not! But I can cook myself a decent meal, sew some new buttons on an old shirt or fix a hole in my jeans and restore an old wardrobe into something usable.

I love Pete Seeger's quote:

"If it can’t be reduced, reused, repaired, rebuilt, refurbished, refinished, resold, recycled or composted, then it should be restricted, redesigned or removed from production."

Basically it's so important to be aware of your consumption - avoid overconsumption, buy quality over quantity, thrift and reuse things, trade with people. Throwing things away should be a last resort or a necessity, rather than a "I don't know what else to do with it".

And, while recycling isn't quite the saviour people think it is, it is so important to get into the habit of sorting your rubbish correctly!!

Other important sustainable habits include:

Changing your eating habits. If it's feasible for you, try:

- reduce meat and dairy consumption (including fish, as they're massively overharvested)

- prioritise locally and ethically sourced animal produce (local butchers can be a great place to start for this)

- eat more seasonally (its not really feasible to only eat seasonal foods, but try to learn about them and incorporate them more)

- reduce food waste with composting, food donations, meal planning/prepping and learn to love leftovers

- invest in a tap filter and reusable water bottle (drinking tap water is not always safe depending on where you live so research first!!!)

- use public transport (or walk) where possible!

- connect with other people near you who also care about sustainable living: trade services and items and knowledge!

- learn about your local area and ecology!! I sound like a broken record saying this, but the BEST way to start living with nature, is to understand it. You can't help your local wildlife if you don't know it, you can't take steps to protect your environment if you don't know the threats.

All of these are just a few tips and ideas, they may not be feasible for everyone for numerous reasons but it's important to remember that it's not about being perfect, it's about *trying* and doing what you can.

There's so much more I could get into here, from foraging to activism to how and what to thrift vs when to splurge on new items but I think this post is long enough! Let me know if there's anything you want expanding or going into more depth on!!!

Spiritual Progress Tarot Spread

Where you are in your spiritual cycle

Central cycle lesson

Positive Influence

Negative Influence

Advice 

Thought I would share this spread that his been super helpful for me and for others that I read for! Hope it has good results  for anyone who decides to utilize it!

Dirt is sacred.

There is nothing wrong with leaving offerings on the naked earth.

When we die we are returned to the ground be it whole or as ash.

From the ground comes all our food, be it directly grown or eaten from to what else we eat.

There is nothing wrong with leaving offerings on leaves or stone, plates or trays but...

There is nothing wrong with laying them to the soil either.

The compost pile is as hallowed a hill as any shrine or shelf.

Casual ways to connect with your deities

-Pray to them or just just talk with them and tell them about your day

-Light a candle and say your thanks

-Offer your meal/snack to them or bake/cook with them or for them

-Watch a movie in their honor

-Offer your morning drink to them or make a cup for them

-Assign them a plant and take care of it as a devotion to them

-Listen to music that reminds you of them

-Say good morning/good night

-Thank them for the things you see that you consider beautiful

Lucifer historical associations

Colours:

white, which represents the angelic origins

red which represents the power of Lucifer

black which represents the darkness after the fall

Plants:

mulberry, the changing colours of the fruit from white to red to black represent the fall of Lucifer

Music

violin and fiddle music, was generally considered the devil's instrument

Sources:

Lucifer: The Devil in the Middle Ages by Jeffrey Burton Russell