Responses from the non-human realm (Edited) 1. Elf sidekick
Your words have been wise - as much as any fairy. [Editor: *Blushes profusely*]
Gnome living is still living, and a life well-lived is still to be appreciated.
And maybe our wings will one day regrow, and we'll be even more magical than before.
2. Pumpkin-knitting cousin in eternal summer
I believe that the best way to do good in the world is to be yourself. While it may be tempting to pine for traits or characteristics that are seemingly out of reach, the key is to embrace one's own unique qualities and find ways to use them for good.
If you're a gnome, then be proud of it! Don't let anyone tell you that you can't do good because you're not a fairy. Gnomes have just as much to offer the world as fairies do.
3. Simulated realist
The keys to everyone's hearts may be more of a burden than a gift. Holding the keys to someone's heart can create a power imbalance in a relationship. It can also be overwhelming to keep other people's feelings in mind at all times and to make sure that you're not causing any harm. Without people doing the same around, this can lead to feelings of isolation. Don't envy the fairies. Support them wherever you can.
4. Supreme exterminator
Gnomes, fairies, gods, and mortals… it makes no difference. In the eyes of Eternity, they are all equally mortal. In the face of change, they are all equally brittle. In the pursuit of Eternity, they are nothing more than pawns to be used, or obstacles to be overcome.
Responses from the human realm (Predicted)
1. Productivity optimizer
If you have all the time in the world to do good, you won't feel the urgency to. The probable time complacence of long-living species offsets their chances to do good. Setting time limits for yourself is crucial in any task. Now excuse me while I get back to the spreadsheets atop my treadmill desk.
2. Involution coach
In this hyper-competitive corporate landscape, it's no longer enough to have an I- or T-shaped skill set. You need a pi-, or better still, comb-shaped skill set. Take classes in not only Gnome and Fairy but also Raccoon and Squirrel.
No, take that back. You need a hedgehog-shaped skill set. Make sure your Gnome, for example, includes Gnochemistry, Gnomadic Languages, Gnormosity Engineering and more. And your Gnomadic Languages must cover ancient Gnomadic epics, recent Gnomadic pop sensations on Tik Tok and Gnomadic computing.
Yes, I have a fondness for Māori art. In fact, my lifelong dream is a space sculpture where the patterns run from a galaxy scale all the way down to the nanoscale. Why do you ask?
3. Clueless media executive
That reminds me. There's still room in the market for Love Between Fairy And Gnome. We just need to excise the features posing product risks: the red-hat-blue-shirt thingy, the vertically challengedness and the white beard. There, we can now cast Handsome Oppar in the role.
4. Cynic
LMAO. You mean, who're the better hypocrites? Impostors or would-be demagogues?
5. Crystal ball-gazing, amphibious techie
Yo. Does no one see what I see? Talk about arms races. We're heading towards a wings race and a synthetic wings divide. Bionic wings. Genetically engineered wings. Wing stem cell transplants. When advanced enough, the post-gnome age will let the well-heeled buy the facade of niceness. Give full wings to the humanities first.
Rock art, remarked philosopher Thomas Heyd, transforms land into landscape by imbuing it with cultural meanings. When someone looks at an old inuksuk, as Arctic researcher Norman Hallenday similarly opined, he is seeing more than a pile of stones—what enter his gaze are also the thoughts of another human being. And depending on how the viewer further engages with the stone structure, he adds new…
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Does one of the challenges from @overchers ring a bell?
“Is there a taste you want to remember?” In a quaint alleyway in the heart of Seoul, a scarred, reticent chef known only as “Master” operates a low-key eatery from midnight to seven in the morning. The menu has just one modest dish, but patrons are free to order whatever they want. Night after night, various sorts of workers drop by and share their woes and joys over the hearty dishes, while…
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ML: This is what I'm saying in the title: shrinkflated reincarnation!
Death: (In Park So-dam's sweet voice) The black math works fine. Let S be soul autonomy measured in fractions of its full possible extent.
S=½+¼+⅛+…, with new terms as good as 0 as the list goes on.
Multiply both sides by 2.
2S=1+½+¼+…=1+S
Subtract S from both sides.
S=1
Lo and behold, you enjoy full soul autonomy, beautifully split over infinite lifetimes in the remake. Next aggrieved soul.
ML: Send me back to my original show!
Warning: Viewers expressed discomfort with the extreme sadism in episode 5 of the original K-drama.
I need to start off by saying that my opinion comes from a second-generation Vietnamese Canadian who grew up with very liberal parents, but extremely conservative grandparents.
As a child, my grandparents (with whom I spent a lot of time - my grandpa was the one in charge for my education) would constantly talk about filial piety. They were expecting me to get high-paying jobs so I would be providing for them AND my parents. I was the eldest sibling, and also the most motivated for school, so they had extremely high expectations for me to help the whole family out.
So coming from my own experience, when I see family-related noble idiocy issues on the screen, I can believe that they are realistic, especially in a country like Korea where Confucianism is still highly valued, But I also think that, like 0kuo0 has said, the issues have been highly exaggerated in some dramas. I am mostly thinking about those crazy dailies. Are they rooted in some truth? I don't doubt it one bit. But are they always resolved with Niagara Falls level of tears and major life-altering decision sending one character over the Pacific? I sure hope not.
Now, like I have said, while my grandparents were very conservative (”How dare you take a job as a college student? That means that you will quit school! You have to forego a social life and your personal needs for money so you can study to be a doctor and buy us a house where we will ALL live together!"), my parents were pretty cool. I got to do what I wanted, as long as it was reasonable, but my parents would still bend to all the demands of my grandparents.
It was really weird and frustrating to see my parents tell me one thing, but not dare to do it themselves. So I always get super frustrated at characters in drama who can't stand up for themselves when they did no wrong!
TLDR: Growing up with conservative grandparents, I recognize many of the examples in k-dramas. I think that for most part, it's pretty accurate with some exaggeration in dailies. On the other hand, in the West, the Confucian way of thinking kinda decreases with new generations, so while I understand why the characters are acting the way they are, I can't get over the fact that OMG YOU ARE A GROWN ASS MAN/WOMAN, JUST TALK TO EACH OTHER AND DON'T LET YOUR MOM RULE YOUR LIFE.
A note of repentance!
Physical experience idea: For a touch of nature and a grit-cultivating element of unpredictability, players in medieval village garb or animal mascot costumes take turns to pick from a cart of transparent balloons stuffed with flower heads and petal powder. Complicated impact dynamics are introduced as the balloon selected for the turn may burst as it is rolled down the bowling lane. The elevated cost is justified because watching the jolly but starvation anxiety-inducing original game, Netflix's cabbage-bowling challenge (scroll to the bottom) for cast members of Avatar: The Last Airbender, sets off waves of warmth and guilt in relation to a tomato tennis tournament few know about. Food insecurity and crop wastage are real issues a double major in air-castle bending and soap bending readily overlooks until they see the real thing.
Note that Soap 4.0 is so far a text AI-free zone.
Many people in the Asian drama-watching community know of 2011 Chinese production Scarlet Heart (available on Dramafever) as a girl-meets-many-boys time-travel romance, but the rich cultural tapestry within perhaps deserves more credit. Over 35 episodes, viewers are treated to an eye-opening array of Qing costumes, headdresses and jewelry as well as fascinating references to various Chinese teas and snacks. The talented but doomed eighth prince, for instance, is described as favoring “Rizhu Snow Buds” or “Day Cast Snow Buds” (a word-by-word translation; Rizhu is actually a geographical location)—a type of green tea which name is thought to conjure up an image of beautiful snow melting away with the rise of the Sun, leaving only sadness in its place.
Certainly, too, the drama includes a great wealth of literary references, of which a Tibetan poem and a passage by Chinese philosopher Zhuangzi have been discussed on this site before. As a sample of the plethora of Chinese prose and poetry also woven into the script, below are the poems in scenes corresponding to some of those aired in the Korean adaptation so far:
1. The eighth prince sends the heroine, Ma’ertai Ruoxi, Song poet Qin Guan's “To the Tune of Magpie Bridge Immortal,” an extraordinarily spectacular and romantic poem that provides much comfort to couples in long-distance relationships. Its lines would solve the supposed mystery of the above headline. (Original text | Translation)
2. He next sends her “Fallen Low,” a succinct and highly rhythmic work which historically has different interpretations bound by the common theme of human-inflicted suffering. (Original text | Translation â one of the interpretations)
3. When Emperor Kangxi orders Ruoxi to explain why she calls him a good ruler, she quotes the lines "But alas! Qin Shihuang and Han Wudi [...] Look to this age alone” from Mao Zedong’s “Snow.” They may sound sycophantic to modern ears but mark the start of their friendship. If we put aside political differences and regard its mentions of archery and literary prowess as mere symbols of less advanced stages of human civilization, the poem is additionally a reminder that the best need not be in the past — the sources of our problems may also be the sources of our solutions. This is a dose of optimism the world at large can benefit from as it grapples with political, economic and environmental upheavals. (Original text | Translation)
It is unfortunate that time constraints prevent The Chair from listing the numerous other classical texts referenced and far more so that few Western-language drama review sites seem to take a profound interest in East Asian literature. The analysis of the portrayal of regional literature in East Asian dramas is a niche area in cultural critique is badly in need of new blood and, pun intended, a few more scarlet hearts.
Immensely grateful to the lovely souls who gave these little winged ones and trapped Sanya a chance. @tofuxoxo, @lideyna123, @luna11celeste and a blogger who provided feedback.
Drop a message at any time if you spot any issue.
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An energy economy intubated, intercepted and interrogated by its multiverse escape game, TikTok-addicted black holes, go-getting cerebral vampires and healing rice ball spirits. Originally an extension of The Asian Drama Philosopher (A-Philosopher)’s Chair, a site examining literature, art and ideas featured in East Asian series.
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