Lord Hermes
Lord Hermes, messenger of the gods, god of mercenaries, travelers, thieves, and language
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• Cleanliness for the Gods •
Today, I wanted to talk about cleanliness when it comes to serving/approaching our gods.
While naturally things have changed from the practices used in ancient Greece, remembering that the gods we approach are still to be revered and respected will often lead us to a very simple but overlooked concept; are my hands dirty?
Aa always, I am a singular source! Please remember to always do your own individual research and I will attempt to cite sources as I can for convenience!
The Act of Cleanliness
When it comes to recerence of the gods, the ancient Greeks heavily valued the act of cleanliness when it came to providing offerings.
Designated hunters and gatherers were set to collect the animals and bloodless offerings (plants, herbs, etc). Not only were the collectors purified and cleansed, but their utilized tools and the collected offerings as well. This gives us some insight into how important cleanliness was seen in the eyes of the gods. [Greek Religion; Walter Burkert / Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth; Walter Burkert]
It is with this viewing that we begin to understand the importance of cleanliness when approaching the gods, and can act accordingly.
A commonly known impurity in hellenic polytheism is miasma, although there are some common heavy misconceptions of what it is and how it is collected.
Mia- is a known word group that encompasses the words of impurity it encompasses, miasma being the most common. It can be difficult at times to discern because the mia- word group is diverse. Robert Parker in Miasma Pollution and Purification in Early Greek Religion described the following:
"the mia- word group is applied to a diverse range of things, and if one isolates within it a category that seems to have real unity, the same criteria that have been applied in order to constitute it demand that phenomena described by different words should also be included, An English example will illustrate this simple point: 'innocent' thoughts associate better with a 'pure' mind than does 'pure' alcohol, Not merely words are involved, of course, but forms of behaviour - avoidance, expulsion, ablution, and the like."
With this, we understand that the mia- words - in their most basic sense - encompass words of defilement and impurity. This can be a dirtiness collected through physical defilement (miasma) or ideals and integrity (miaino). It should be known that while the two can be separated simply, they themselves are more complex, whereas miasma can be considered filthier than miaino as it refers to more physical acts and miaino refers to the act of BECOMING miasmic. However, miaino can also refer to impurities that are not physical, such as lying and injustices. These terms depend on context, and their exact definitions are not something I personally can be definitive on. However, for the sake of this post, I'll forgo miaino and refer to miasma as 2 sects; mortal and moral.
Mortal miasma refers the pollution of human and mortal existence. It is collected on a daily basis and is not inherently filthy nor evil nor disgusting. But rather, it is a separating factor between us and the divinity of the deathless gods. It is collected simply by us existing as mortals (using the bathroom, sex, giving birth, dying, etc). While not inherently evil it is impurity in itself that requires cleansing.
That said, while this is the most commonly known form of acquiring miasma, there is actually very little mention of miasma in this context in ancient texts (to my research).
Moral miasma, however, is far more referenced (such as by Homer), and is far more structured in how it is acquired.
Moral miasma is collected through injustices and crimes, as they are seen as acts of violations against Zeus. Murder, rape, incest, etc. These are afronting acts of filth. While all forms of miasma makes us ritually impure, it it moral miasma that requires ritual purification to be cleansed and deemed fit to kneel again before the gods.
Cleansing the Miasmic
The phrase "cleanliness is close to godliness" heavily applies to cleaning ourselves for the gods. It is an act that brings us closer to Them, as the action of being clean brings us closer to their divinity. Unlike us, the gods do not become miasmic or impure, and our need to cleanse ourselves for them is another factor that separates us from Them.
Khernips is another aspect of cleanliness that tends to be debated. The consideration and common acceptance is that it is purified water (adjacent to holy water) for cleansing oneself. Commonly this is done through "purification by fire." Burning herbs, using matches, etc.
With khernips, we wash our hands and feet or our bodies to cleanse ourselves and stand properly before the gods.
Cleansing can also be asking simple as washing our hands or taking showers and baths. That said, these sorts of cleansinga only apply to mortal miasma, not moral.
Because moral miasma is a violation against Zeus and dirties our very being, it cannot simply be washed away. Moral miasma requires ritual purification, which is far more complex and takes far longer than simply cleaning yourself.
This can include fasting, isolation, and other concepts that do not typically overlap with a state of normalcy. It is only through ritualistic purification that someone can become clean again before the gods after being stained with moral miasma.
Overall, I believe simple cleansing should become a part of any hellenic polytheist's normal life. And in a sense, it is. The act of washing your hands, taking showers, even your typical skincare routine. These are acts of cleansing, and setting the intention of cleansing for the gods, especially when done before offerings and devotional acts, is quite beautiful ♡
I made a comic to make it more digestible.
Shares appreciated, I'm just trying to bring awareness here
I know no one asked me but I still wanted to do this little (not so little) thing.
A young elf of perhaps 19 years old was on the floor of his airship writhing in pain as he silently moaned for help,an almost completly eaten caramel apple was next yo him,his chest ached and his crystal flickered a bright reddish Hue.
“Sportacus,you’re having a sugar overdose,You need healthy sweets”
He heard a familiar voice Speak to him hoping to hear some answer.
“I-I’m sorry...”
It was the only thing he could.
“¿Sportacus?”
“I’m sorry, I’m sorry,I’m sorry,l’m so sorry”
He said over and over whispering between sobs that began to come out of his mouth,causing him to choke on them in the process,tears rolling down his cheeks until they reached his mouth,that salty taste disgusted him.
Suddenly,a millon memories came to mind,the memory of being that child that everyone Made fun of in his homeland because of his hyperactivity,the memory of hearing his mother cough uncontrollably,the memory of seeing his father having to bear the fact that his wife’s life was coming to an end,the memory of being surrounded by many people including relatives who had nevera seen in his life say goodbye to his mother while he hid behind his father yo nobody saw him cry.
An apple rolled out of a hole in the wall to fall next yo him.
“Sportacus,eat that,It will help you”
The elf didn’t even think twice and took the apple,he was desperate,so ir It helped that excruciating pain go way,then he wouldn’t even wonder what he was eating.
He took a very big bite of the apple and after chewing It a little,the taste made him feel a little better,and when he swallowed It completly the pain in him was gone.
“Sportacus,You had an overdose of sugar,¿How did It happen?”
Questioned the femele voice of the aircraft.
“I...I was eating a caramel apple that someone gave me in twon...I didn’t think It would affect me so much”
He said as he stood up.
“But It affected You,be more careful the next time”
“Yes...I’m sorry”
“Sportacus,¿Why were you apologizing for earlier?”
“I...no...that’s not important”
“It’s okey but ¿Are You ok?”
“Yes,I’m fine,It’s more,maybe it’s to train a little,I’m sure that will cheer me up a bit”
He said as he began to stretch trying to get out of that Situation without the computer realizing that It wasn’t really right.
He Is not well.
English Is not my mother touge.I used Google traslate to do this,so feel free to correct any spelling errors.
Am by names of Shamim ,am aged 23years and am a transgender man who lives in camp of refugees in Sudan .
I ran from home after my parents found out that am an lgbtq member ,in this they wanted even to kill me because in islam following in love with your fellow gender mate is Hallam.
In this they chased me out of home and they said that am no longer there biological child at all in this may parents said that l might be cursed .
So l had to move to Sudan ,where l found a certain camp and its called Gorom refugee camp settlement.
In this camp l found alot of people ,and children ,l joined the camp but situation was not good on my side ,no food ,no shelter ,no clean drinking water,still to me as a transgender man l faced discrimination ,homophobic attacks ,still no access to any work because of my gender appearance ,.
Now am in the month of Ramadan and l would love to fast because me am a moslem,but unfortunately as have told u about the situation am passing through some times l fail to fast.
Kindly in need of food ,drinks at least so that l can get Daku .
I wish l could get support from anywhere in this fasting period InshaAllah🤲🤲
Hellenic Polytheist //He-him//mexican//LMM fan//multifandom//Cody Burns my be loved//I write,I swear
266 posts